The Battle of Darkness and Light . Джон Мильтон

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The Battle of Darkness and Light  - Джон Мильтон


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he to me: "No outrage has been done me,

       If he who takes both when and whom he pleases

       Has many times denied to me this passage,

      For of a righteous will his own is made.

       He, sooth to say, for three months past has taken

       Whoever wished to enter with all peace;

      Whence I, who now had turned unto that shore

       Where salt the waters of the Tiber grow,

       Benignantly by him have been received.

      Unto that outlet now his wing is pointed,

       Because for evermore assemble there

       Those who tow'rds Acheron do not descend."

      And I: "If some new law take not from thee

       Memory or practice of the song of love,

       Which used to quiet in me all my longings,

      Thee may it please to comfort therewithal

       Somewhat this soul of mine, that with its body

       Hitherward coming is so much distressed."

      "Love, that within my mind discourses with me,"

       Forthwith began he so melodiously,

       The melody within me still is sounding.

      My Master, and myself, and all that people

       Which with him were, appeared as satisfied

       As if naught else might touch the mind of any.

      We all of us were moveless and attentive

       Unto his notes; and lo! the grave old man,

       Exclaiming: "What is this, ye laggard spirits?

      What negligence, what standing still is this?

       Run to the mountain to strip off the slough,

       That lets not God be manifest to you."

      Even as when, collecting grain or tares,

       The doves, together at their pasture met,

       Quiet, nor showing their accustomed pride,

      If aught appear of which they are afraid,

       Upon a sudden leave their food alone,

       Because they are assailed by greater care;

      So that fresh company did I behold

       The song relinquish, and go tow'rds the hill,

       As one who goes, and knows not whitherward;

      Nor was our own departure less in haste.

      III. Discourse on the Limits of Reason. The Foot of the Mountain. Those who died in Contumacy of Holy Church. Manfredi.

       Table of Contents

      Inasmuch as the instantaneous flight

       Had scattered them asunder o'er the plain,

       Turned to the mountain whither reason spurs us,

      I pressed me close unto my faithful comrade,

       And how without him had I kept my course?

       Who would have led me up along the mountain?

      He seemed to me within himself remorseful;

       O noble conscience, and without a stain,

       How sharp a sting is trivial fault to thee!

      After his feet had laid aside the haste

       Which mars the dignity of every act,

       My mind, that hitherto had been restrained,

      Let loose its faculties as if delighted,

       And I my sight directed to the hill

       That highest tow'rds the heaven uplifts itself.

      The sun, that in our rear was flaming red,

       Was broken in front of me into the figure

       Which had in me the stoppage of its rays;

      Unto one side I turned me, with the fear

       Of being left alone, when I beheld

       Only in front of me the ground obscured.

      "Why dost thou still mistrust?" my Comforter

       Began to say to me turned wholly round;

       "Dost thou not think me with thee, and that I guide thee?

      'Tis evening there already where is buried

       The body within which I cast a shadow;

       'Tis from Brundusium ta'en, and Naples has it.

      Now if in front of me no shadow fall,

       Marvel not at it more than at the heavens,

       Because one ray impedeth not another

      To suffer torments, both of cold and heat,

       Bodies like this that Power provides, which wills

       That how it works be not unveiled to us.

      Insane is he who hopeth that our reason

       Can traverse the illimitable way,

       Which the one Substance in three Persons follows!

      Mortals, remain contented at the 'Quia;'

       For if ye had been able to see all,

       No need there were for Mary to give birth;

      And ye have seen desiring without fruit,

       Those whose desire would have been quieted,

       Which evermore is given them for a grief.

      I speak of Aristotle and of Plato,

       And many others;"—and here bowed his head,

       And more he said not, and remained disturbed.

      We came meanwhile unto the mountain's foot;

       There so precipitate we found the rock,

       That nimble legs would there have been in vain.

      'Twixt Lerici and Turbia, the most desert,

       The most secluded pathway is a stair

       Easy and open, if compared with that.

      "Who knoweth now upon which hand the hill

       Slopes down," my Master said, his footsteps staying,

       "So that who goeth without wings may mount?"

      And while he held his eyes upon the ground

       Examining the nature of the path,

       And I was looking up around the rock,

      On the left hand appeared to me a throng

       Of souls, that moved their feet in our direction,

       And did not seem to move, they came so slowly.

      "Lift up thine eyes," I to the Master said;

       "Behold, on this side, who will give us counsel,

       If thou of thine own self can have it not."

      Then he looked at me, and with frank expression

       Replied: "Let us go there, for they come slowly,

       And thou be steadfast in thy hope, sweet son."

      Still was that people as far off from us,

       After a thousand steps of ours I say,

       As a good thrower with his hand would reach,

      When they all crowded unto the hard masses

      


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