From Sea to Sea; Letters of Travel. Rudyard Kipling
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and dull and sombre to look at. Beyond it, where the white sand lies, the country is dotted with camels limping into the Eiwigkeit or coming from the same place. Trees appear to be strictly confined to the suburbs of the city. Very good. If you look long enough across the sands, while a voice in your ear is telling you of half-buried cities, old as old Time, and wholly unvisited by Sahibs, of districts where the white man is unknown, and of the wonders of far-away Jeysulmir ruled by a half-distraught king, sand-locked and now smitten by a terrible food and water famine, you will, if it happen that you are of a sedentary and civilised nature, experience a new emotion – will be conscious of a great desire to take one of the lobbing camels and get away into the desert, away from the last touch of To-day, to meet the Past face to face. Some day a novelist will exploit the unknown land from the Rann, where the wild ass breeds, northward and eastward, till he comes to the Indus.
But the officials of Marwar do not call their country a desert. On the contrary, they administer it very scientifically and raise, as has been said, about thirty-eight lakhs from it. To come back from the influence and the possible use of the desert to more prosaic facts. Read quickly a rough record of things in modern Marwar. The old is drawn in Tod, who speaks the truth. The Maharaja's right hand in the work of the State is Maharaj Sir Pertab Singh, Prime Minister A. – D. – C. to the Prince of Wales, capable of managing the Marwari who intrigues like a – Marwari, equally capable, as has been seen, of moving in London Society, and Colonel of a newly raised crack cavalry corps. The Englishman would have liked to have seen him, but he was away in the desert somewhere, either marking a boundary or looking after a succession case. Not very long ago, as the Setts of Ajmir knew well, there was a State debt of fifty lakhs. This has now been changed into a surplus of three lakhs, and the revenue is growing. Also, the simple Dacoit who used to enjoy himself very pleasantly, has been put into a department, and the Thug with him.
Consequently, for the department takes a genuine interest in this form of shikar, and the gaol leg-irons are not too light, dacoities have been reduced to such an extent that men say "you may send a woman, with her ornaments upon her, from Sojat to Phalodi, and she will not lose a nose-ring." Again, and this in a Rajput State is an important matter, the boundaries of nearly every village in Marwar have been demarcated, and boundary fights, in which both sides preferred small-arm fire to the regulation club, are unknown. The open-handed system of giving away villages had raised a large and unmannerly crop of jaghirdars. These have been taken up and brought in hand by Sir Pertab Singh, to the better order of the State.
A Punjabi Sirdar, Har Dyal Singh, has reformed, or made rather, Courts on the Civil and Criminal Side; and his hand is said to be found in a good many sweepings out of old corners. It must always be borne in mind that everything that has been done, was carried through over and under unlimited intrigue, for Jodhpur is a Native State. Intrigue must be met with intrigue by all except Gordons or demi-gods; and it is curious to hear how a reduction in tariff, or a smoothing out of some tangled Court, had to be worked by shift and byway. The tales are comic, but not for publication. Howbeit, Har Dyal Singh got his training in part under the Punjab Government, and in part in a little Native State far away in the Himalayas, where intrigue is not altogether unknown. To the credit of the "Pauper Province" be it said, it is not easy to circumvent a Punjabi. The details of his work would be dry reading. The result of it is good, and there is justice in Marwar, and order and firmness in its administration.
Naturally, the land-revenue is the most interesting thing in Marwar from an administrative point of view. The basis of it is a tank about the size of a swimming-bath, with a catchment of several hundred square yards, draining through leeped channels. When God sends the rain, the people of the village drink from the tank. When the rains fail, as they failed this year, they take to their wells, which are brackish and breed guinea-worm. For these reasons the revenue, like the Republic of San Domingo, is never alike for two years running. There are no canal questions to harry the authorities; but the fluctuations are enormous. Under the Aravalis the soil is good: further north they grow millet and pasture cattle, though, said a Revenue Officer cheerfully, "God knows what the brutes find to eat." Apropos of irrigation, the one canal deserves special mention, as showing how George Stephenson came to Jodhpur and astonished the inhabitants. Six miles from the city proper lies the Balsaman Sagar, a great tank. In the hot weather, when the city tanks ran out or stank, it was the pleasant duty of the women to tramp twelve miles at the end of the day's work to fill their lotahs. In the hot weather Jodhpur is – let a simile suffice. Sukkur in June would be Simla to Jodhpur.
The State Engineer, who is also the Jodhpur State Line, for he has no European subordinates, conceived the idea of bringing the water from the Balsaman into the city. Was the city grateful? Not in the least. It is said that the Sahib wanted the water to run uphill and was throwing money into the tank. Being true Marwaris, men betted on the subject. The canal – a built out one, for water must not touch earth in these parts – was made at a cost of something over a lakh, and the water came down because its source was a trifle higher than the city. Now, in the hot weather, the women need not go for long walks, but the Marwari cannot understand how it was that the waters came down to Jodhpur. From the Marwari to money matters is an easy step. Formerly, that is to say, up to within a very short time, the Treasury of Jodhpur was conducted in a shiftless, happy-go-lucky sort of fashion, not uncommon in Native States, whereby the Mahajuns "held the bag" and made unholy profits on discount and other things, to the confusion of the Durbar Funds and their own enrichment. There is now a Treasury modelled on English lines, and English in the important particular that money is not to be got from it for the asking, and the items of expenditure are strictly looked after.
In the middle of all this bustle of reform planned, achieved, frustrated, and replanned, and the never-ending underground warfare that surges in a Native State, move the English officers – the irreducible minimum of exiles. As a caste, the working Englishmen in Native States are curiously interesting; and the traveller whose tact by this time has been blunted by tramping, sits in judgment upon them as he has seen them. In the first place, they are, they must be, the fittest who have survived; for though, here and there, you shall find one chafing bitterly against the burden of his life in the wilderness, one to be pitied more than any chained beast, the bulk of the caste are honestly and unaffectedly fond of their work, fond of the country around them, and fond of the people they deal with. In each State their answer to a question is the same. The men with whom they are in contact are "all right" when you know them, but you've got to "know them first," as the music-hall song says. Their hands are full of work; so full that, when the incult wanderer said: "What do you find to do?" they look upon him with contempt and amazement, exactly as the wanderer himself had once looked upon a Globe-trotter, who had put to him the same impertinent query. And – but here the Englishman may be wrong – it seemed to him that in one respect their lives were a good deal more restful and concentrated than those of their brethren under the British Government. There was no talk of shiftings and transfers and promotions, stretching across a Province and a half, and no man said anything about Simla. To one who has hitherto believed that Simla is the hub of the Empire, it is disconcerting to hear: "Oh, Simla! That's where you Bengalis go. We haven't anything to do with Simla down here." And no more they have. Their talk and their interests run in the boundaries of the States they serve, and, most striking of all, the gossipy element seems to be cut altogether. It is a backwater of the river of Anglo-Indian life – or is it the main current, the broad stream that supplies the motive power, and is the other life only the noisy ripple on the surface? You who have lived, not merely looked at, both lives, decide. Much can be learnt from the talk of the caste, many curious, many amusing, and some startling things. One hears stories of men who take a poor, impoverished State as a man takes a wife, "for better or worse," and, moved by some incomprehensible ideal of virtue, consecrate – that is not too big a word – consecrate their lives to that State in all single-heartedness and purity. Such men are few, but they exist to-day, and their names are great in lands where no Englishman travels. Again the listener hears tales of grizzled diplomats of Rajputana – Machiavellis who have hoisted a powerful intriguer with his own intrigue, and bested priestly cunning, and the guile of the Oswal, simply that the way might be clear for some scheme which should put money into a tottering Treasury, or lighten the taxation of a few hundred thousand men – or both; for this can be done. One tithe of that force spent on their own personal advancement would have carried such men very far.
Truly