Trilogy of Dhana and the Earth. Book one. End of the world. Andrey Prudkovskii
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mean. Children, that’s what we called eyes, and pinched stands for stole. There my role ended, I would have to run to Black eye to share the booty, but I did not run – I stood still, I observed what the lady is about to do next. But she did nothing. I ran out to the square where the cars were, standing crying. Cars buzz – they drove around her, but she did not understand. I kept on the watch: what would happen next? Maybe the police guard would take her somewhere. I waited till not the police guard took it, but the black car. And this was just even worse. We have already had legends about this car. If a thief saw it, he did not remain at large for long. Some kind of mysticism.
I said to Black eye:
“That’s it, we got into muddle!”
And he told him everything as it was. Black eye turned pale with fright, he immediately got on the train and got away in an unknown direction. Even the suitcase he left to me. But I didn’t leave, because I was little, and I didn’t steal. But still, they sent me to a military school for difficult kids two days later. What they taught me there is nothing good. They taught me how to kill people. I have been studying there for eight years, and then I was sent to Marazia to defend our country from Marazian savages. You have asked about the barbarians of Marazia – no, they were no more barbarians than the inhabitants of my hometown. Although, of course, they were very different in appearance. Their skin was darker, they had black hair and brown eyes. They lived not in stone houses, but in adobe houses or even in tents or caves. But they were not savages. It was simply their custom to fight us, and ours was to fight them. But I will tell you later of what happened to me in Marazia.
Chapter 2. 35 – 30 year uew
The teachings of the FOUR TRUTHS
The system of FOUR TRUTHS is replacing religion on Dhana, it could be born only in this unique world, where all living creatures strive to show their angles, where even the sun looks square due to refraction. Getting to the story of this indigenous “religion”, I am trying to give you the key to understanding the worldview of the people of Dhana, biologically identical to us, earthlings, but far from us in spirit.
From the Red book of Dhana
Having perceived all the wisdom of humans and the wisdom of nature, and the wisdom of your father – the Sun, given to him from birth, the Great Raa planned to perceive all the wisdom of the world of demons. Since, having perceived all four ways, he would become omniscient. It was not easy on the holy Dhana ground to find a way in the world of demons – the way there goes only through a truly evil person. But to find such a person in Dhana, where telepathic communication is everywhere, is almost impossible, because an evil person is simply intolerant in any community, as the one irritating everyone by evil thoughts.
And the Great Raa went to the Deadly Swamps, to the Lost Island – where there is no way in and no way out. And he found there a truly evil sorcerer named UYY. And the evil sorcerer made an immense bonfire from the sacred trees of Ir. He summoned the evil demons. And he sold them the Great Raa, having received for him 10 magic amulets. He laughed with a hideous laugh, so that the earth shook and the sky rumbled.
From the memoirs of Radek Reksovich about his father
My father left me when I was only seven. Despite my young age, he was able to transfer me the knowledge of theFOUR TRUTHS in full. Such an early education was due to the fact that father lived in a constant wait of the death, and also due to that he had no other work, but my upbringing.
He was learnt the FOUR TRUTHS from the wise Lords of Ants. He mastered all the four rules of human and the four rules of nature for eight years of studying.
In their first year they were taught thewisdom of HUNT, which as it is known, consists of:
– the wisdom of SEARCH;
– the wisdom of WAIT;
– the wisdom of TRICKS;
– the wisdom of NUTRITION.
The last of these wisdoms cannot be fully understood until the second human rule – the wisdom of NUTRITION is mastered. They studied it in the second year.
As you know, the second rule also consists of four parts:
– nutrition with EYES;
– nutrition with HANDS;
– nutrition with TEETH;
– nutrition with THOUGHTS.
The last of these rules also cannot be understood without the next third human rule – the wisdom of TAMING, which is studied in the third year and which consists of:
– taming by OBSERVATION;
– taming by FEEDING;
– taming by IMITATION;
– taming by TRANSFORMATION.
The last of these four points is impossible without the fourth rule – the wisdom of UNDERSTANDING:
– OF ONESELF;
– FROM ONESELF;
– TO ONESELF;
– AFTER ONESELF.
The whole fourth human rule is impossible without the NATURAL wisdom, which is studied in accordance with its specific for more four years. And the NATURAL wisdom consists of four parts; the study of each is also requiring a whole year:
– the wisdom of HEARING;
– the wisdom of VISION;
– the wisdom of APPEARANCE CHANGE;
– the wisdom of TRANSFORMATION.
The wisdom of HEARING consists of four parts: the wisdom of ordinary hearing sounds and understanding their meaning, the wisdom of hearing people’s thoughts, the wisdom of hearing the thoughts of animals, grasses, trees and the wisdom of transmitting their thoughts to others, even by those who do not have the hearing ability.
The wisdom of VISION lies in seeing all the forms of the beings a person ever met. As it is known, stones have one appearance, animals and plants have two appearances, human has three, and deities have four. All these guises can be seen. Stones cannot see at all, animals and plants perceive only the first appearance, the one which is solid and similar to a stone, but they do not see the true appearance. An untrained person is like an animal, but a trained one sees two forms of all living beings: one that is like a stone, and the other like a fresh flower. But there are “people of substance” who, like my father, see both the appearances, like a stone, and the appearance, similar to the beauty of a flower, and the appearance, similar to the song of the flower. All people sing their own song, a song of their destiny, a song of their own fate, only few people hear this singing.
The wisdom ofAPPEARANCE CHANGE is the ability to change your initial outlook, the one that is like a stone. So those who see like animals cannot distinguish you from the one you imitate.
The wisdom of TRANSFORMATION lies in the ability to change not only the initial, but also the second appearance so that even those who see sometimes cannot notice the substitution.
Those who underwent this entire course were considered as “people of substance”, and only they could