ARTHUR MACHEN Ultimate Collection: The Greatest Occult & Supernatural Classics in One Volume (Including Translations, Essays & Autobiography). Arthur Machen
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and glorious in the sun." And the solution shone out at last, bright and amazing, as he lay quiet in the court of Avallaunius. He knew that he himself had solved the riddle, that he held in his hand the powder of projection, the philosopher's stone transmuting all it touched to fine gold; the gold of exquisite impressions. He understood now something of the alchemical symbolism; the crucible and the furnace, the "Green Dragon," and the "Son Blessed of the Fire" had, he saw, a peculiar meaning. He understood, too, why the uninitiated were warned of the terror and danger through which they must pass; and the vehemence with which the adepts disclaimed all desire for material riches no longer struck him as singular. The wise man does not endure the torture of the furnace in order that he may be able to compete with operators in pork and company promoters; neither a steam yacht, nor a grouse-moor, nor three liveried footmen would add at all to his gratifications. Again Lucian said to himself:
"Only in the court of Avallaunius is the true science of the exquisite to be found."
He saw the true gold into which the beggarly matter of existence may be transmuted by spagyric art; a succession of delicious moments, all the rare flavors of life concentrated, purged of their lees, and preserved in a beautiful vessel. The moonlight fell green on the fountain and on the curious pavements, and in the long sweet silence of the night he lay still and felt that thought itself was an acute pleasure, to be expressed perhaps in terms of odor or color by the true artist.
And he gave himself other and even stranger gratifications. Outside the city walls, between the baths and the amphitheatre, was a tavern, a place where wonderful people met to drink wonderful wine. There he saw priests of Mithras and Isis and of more occult rites from the East, men who wore robes of bright colours, and grotesque ornaments, symbolizing secret things. They spoke amongst themselves in a rich jargon of colored words, full of hidden meanings and the sense of matters unintelligible to the uninitiated, alluding to what was concealed beneath roses, and calling each other by strange names. And there were actors who gave the shows in the amphitheatre, officers of the legion who had served in wild places, singers, and dancing girls, and heroes of strange adventure.
The walls of the tavern were covered with pictures painted in violent hues; blues and reds and greens jarring against one another and lighting up the gloom of the place. The stone benches were always crowded, the sunlight came in through the door in a long bright beam, casting a dancing shadow of vine leaves on the further wall. There a painter had made a joyous figure of the young Bacchus driving the leopards before him with his ivy-staff, and the quivering shadow seemed a part of the picture. The room was cool and dark and cavernous, but the scent and heat of the summer gushed in through the open door. There was ever a full sound, with noise and vehemence, there, and the rolling music of the Latin tongue never ceased.
"The wine of the siege, the wine that we saved," cried one.
"Look for the jar marked Faunus; you will be glad."
"Bring me the wine of the Owl's Face."
"Let us have the wine of Saturn's Bridge."
The boys who served brought the wine in dull red jars that struck a charming note against their white robes. They poured out the violet and purple and golden wine with calm sweet faces as if they were assisting in the mysteries, without any sign that they heard the strange words that flashed from side to side. The cups were all of glass; some were of deep green, of the color of the sea near the land, flawed and specked with the bubbles of the furnace. Others were of brilliant scarlet, streaked with irregular bands of white, and having the appearance of white globules in the molded stem. There were cups of dark glowing blue, deeper and more shining than the blue of the sky, and running through the substance of the glass were veins of rich gamboge yellow, twining from the brim to the foot. Some cups were of a troubled and clotted red, with alternating blotches of dark and light, some were variegated with white and yellow stains, some wore a film of rainbow colours, some glittered, shot with gold threads through the clear crystal, some were as if sapphires hung suspended in running water, some sparkled with the glint of stars, some were black and golden like tortoiseshell.
A strange feature was the constant and fluttering motion of hands and arms. Gesture made a constant commentary on speech; white fingers, whiter arms, and sleeves of all colours, hovered restlessly, appeared and disappeared with an effect of threads crossing and re-crossing on the loom. And the odor of the place was both curious and memorable; something of the damp cold breath of the cave meeting the hot blast of summer, the strangely mingled aromas of rare wines as they fell plashing and ringing into the cups, the drugged vapor of the East that the priests of Mithras and Isis bore from their steaming temples; these were always strong and dominant. And the women were scented, sometimes with unctuous and overpowering perfumes, and to the artist the experiences of those present were hinted in subtle and delicate nuances of odor.
They drank their wine and caressed all day in the tavern. The women threw their round white arms about their lover's necks, they intoxicated them with the scent of their hair, the priests muttered their fantastic jargon of Theurgy. And through the sonorous clash of voices there always seemed the ring of the cry:
"Look for the jar marked Faunus; you will be glad."
Outside, the vine tendrils shook on the white walls glaring in the sunshine; the breeze swept up from the yellow river, pungent with the salt sea savor.
These tavern scenes were often the subject of Lucian's meditation as he sat amongst the cushions on the marble seat. The rich sound of the voices impressed him above all things, and he saw that words have a far higher reason than the utilitarian office of imparting a man's thought. The common notion that language and linked words are important only as a means of expression he found a little ridiculous; as if electricity were to be studied solely with the view of "wiring" to people, and all its other properties left unexplored, neglected. Language, he understood, was chiefly important for the beauty of its sounds, by its possession of words resonant, glorious to the ear, by its capacity, when exquisitely arranged, of suggesting wonderful and indefinable impressions, perhaps more ravishing and farther removed from the domain of strict thought than the impressions excited by music itself. Here lay hidden the secret of the sensuous art of literature; it was the secret of suggestion, the art of causing delicious sensation by the use of words. In a way, therefore, literature was independent of thought; the mere English listener, if he had an ear attuned, could recognize the beauty of a splendid Latin phrase.
Here was the explanation of the magic of Lycidas. From the standpoint of the formal understanding it was an affected lament over some wholly uninteresting and unimportant Mr. King; it was full of nonsense about "shepherds" and "flocks" and "muses" and such stale stock of poetry; the introduction of St Peter on a stage thronged with nymphs and river gods was blasphemous, absurd, and, in the worst taste; there were touches of greasy Puritanism, the twang of the conventicle was only too apparent. And Lycidas was probably the most perfect piece of pure literature in existence; because every word and phrase and line were sonorous, ringing and echoing with music.
"Literature," he re-enunciated in his mind, "is the sensuous art of causing exquisite impressions by means of words."
And yet there was something more; besides the logical thought, which was often a hindrance, a troublesome though inseparable accident, besides the sensation, always a pleasure and a delight, besides these there were the indefinable inexpressible images which all fine literature summons to the mind. As the chemist in his experiments is sometimes astonished to find unknown, unexpected elements in the crucible or the receiver, as the world of material things is considered by some a thin veil of the immaterial universe, so he who reads wonderful prose or verse is conscious of suggestions that cannot be put into words, which do not rise from the logical sense, which are rather parallel to than connected with the sensuous delight. The world so disclosed is rather the world of dreams, rather the world in which children sometimes live, instantly appearing, and instantly vanishing away, a world beyond all expression or analysis, neither of the intellect nor of the senses. He called these fancies of his "Meditations of a Tavern," and was amused to think that a theory of letters should have risen from the eloquent noise that rang all day about the violet and golden wine.
"Let us seek for more exquisite things," said Lucian to himself. He could almost imagine the magic transmutation