A General Introduction to Psychoanalysis & Dream Psychology (Psychoanalysis for Beginners). Sigmund Freud
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time, the grandmother, whose age added to that of her grandchild would make a full seventy, had to go without food for a day on account of kidney-trouble, and dreamed the same night that she had been invited out and that the finest tid-bits had been set before her. Observations with prisoners who are allowed to go hungry, or with people who suffer privations on travels or expeditions, show that under these conditions the dreams regularly deal with the satisfaction of these needs. Otto Nordenskjold, in his book Antarctic (1904), testifies to the same thing concerning his crew, who were ice-bound with him during the winter (Vol. 1, page 336). “Very significant in determining the trend of our inmost thoughts were our dreams, which were never more vivid and numerous than just at this time. Even those of our comrades who ordinarily dreamed but seldom, now had long stories to tell, when in the morning we exchanged our latest experiences in that realm of phantasy. All of them dealt with that outside world that now was so far away from us, but often they fitted into our present condition. Food and drink were most often the pivots about which our dreams revolved. One of us, who excelled in going to great dinners in his sleep, was most happy whenever he could tell us in the morning that he attended a dinner of three courses; another one dreamed of tobacco, whole mountains of tobacco; still another dreamed of a ship that came along on the open sea, under full sail. One other dream deserves mention: The postman comes with the mail and gives a long explanation of why it is so late; he had delivered it to the wrong address and only after great trouble on his part had succeeded in getting it back. Of course one occupies himself with even more impossible things in sleep, but in nearly all the dreams that I myself dreamed or heard tell of, the lack of phantasy was quite striking. It would surely be of great psychological interest if all these dreams were recorded. It is easy to understand how we longed for sleep, since it could offer us everything for which each one of us felt the most burning desire.” I quote further from Du Prel. “Mungo Park, who during a trip in Africa was almost exhausted, dreamed without interruption of the fertile valleys and fields of his home. Trenck, tortured by hunger in the redoubt at Magdeburg, likewise saw himself surrounded by wonderful meals, and George Back, who took part in Franklin’s first expedition, dreamed regularly and consistently of luxurious meals when, as a result of terrible privations, he was nearly dead of hunger.”
A man who feels great thirst at night after enjoying highly seasoned food for supper, often dreams that he is drinking. It is of course impossible to satisfy a rather strong desire for food or drink by means of the dream; from such a dream one awakes thirsty and must now drink real water. The effect of the dream is in this case practically trifling, but it is none the less clear that it was called up for the purpose of maintaining the sleep in spite of the urgent impulse to awake and to act. Dreams of satisfaction often overcome needs of a lesser intensity.
In a like manner, under the influence of sexual stimuli, the dream brings about satisfaction that shows noteworthy peculiarities. As a result of the characteristic of the sexual urge which makes it somewhat less dependent upon its object than hunger and thirst, satisfaction in a dream of pollution may be an actual one, and as a result of difficulties to be mentioned later in connection with the object, it happens especially often that the actual satisfaction is connected with confused or distorted dream content. This peculiarity of the dream of pollution, as O. Rank has observed, makes it a fruitful subject to pursue in the study of dream distortion. Moreover, all dreams of desire of adults usually contain something besides satisfaction, something that has its origin in the sources of the purely psychic stimuli, and which requires interpretation to render it intelligible.
Moreover we shall not maintain that the wish-fulfillment dreams of the infantile kind occur in adults only as reactions to the known imperative desires. We also know of short clear dreams of this sort under the influence of dominating situations that arise from unquestionably psychic sources. As, for example, in dreams of impatience, whenever a person has made preparations for a journey, for a theatrical performance, for a lecture or for a visit, and now dreams of the anticipated fulfillment of his expectations, and so arrives at his goal the night before the actual experience, in the theatre or in conversation with his host. Or the well-named dreams of comfort, when a person who likes to prolong his sleep, dreams that he is already up, is washing himself, or is already in school, while as a matter of fact he continues sleeping, hence would rather get up in a dream than in reality. The desire for sleep which we have recognized as a regular part of the dream structure becomes intense in these dreams and appears in them as the actual shaping force of the dream. The wish for sleep properly takes its place beside other great physical desires.
At this point I refer you to a picture by Schwind, from the Schack Gallery in Munich, so that you may see how rightly the artist has conceived the origin of a dream from a dominating situation. It is the Dream of a Prisoner,29 which can have no other subject than his release. It is a very neat stroke that the release should be effected through the window, for the ray of light that awakens the prisoner comes through the same window. The gnomes standing one above the other probably represent the successive positions which he himself had to take in climbing to the height of the window, and I do not think I am mistaken or that I attribute too much preconcerted design to the artist, by noting that the uppermost of the gnomes, who is filing the grating (and so does what the prisoner would like to do) has the features of the prisoner.
In all other dreams except those of children and those of the infantile type, distortion, as we have said, blocks our way. At the outset we cannot ascertain whether they are also wish fulfillments, as we suspect; from their manifest content we cannot determine from what psychic stimulus they derive their origin, and we cannot prove that they also are occupied in doing away with the stimulus and in satisfying it. They must probably be interpreted, that is, translated; their distortion must be annulled; their manifest content replaced by their latent thought before we can judge whether what we have found in children’s dreams may claim a universal application for all dreams.
29. The frontispiece in the original edition.
NINTH LECTURE
THE DREAM
THE DREAM CENSOR
We have learned to know the origin, nature and function of the dream from the study of children’s dreams. Dreams are the removal of sleep-disturbing psychic stimuli by way of hallucinated satisfaction. Of adults’ dreams, to be sure, we could explain only one group, what we characterized as dreams of an infantile type. As to the others we know nothing as yet, nor do we understand them. For the present, however, we have obtained a result whose significance we do not wish to under-estimate. Every time a dream is completely comprehensible to us, it proves to be an hallucinated wish-fulfillment. This coincidence cannot be accidental, nor is it an unimportant matter.
We conclude, on the basis of various considerations and by analogy to the conception of mistakes, that another type of dream is a distorted substitute for an unknown content and that it must first be led back to that content. Our next task is the investigation and the understanding of this dream distortion.
Dream distortion is the thing which makes the dream seem strange and incomprehensible to us. We want to know several things about it; firstly, whence it comes, its dynamics; secondly, what it does; and finally, how it does it. We can say at this point that dream distortion is the product of the dream work, that is, of the mental functioning of which the dream itself is the conscious symptom. Let us describe the dream work and trace it back to the forces which work upon it.
And now I shall ask you to listen to the following dream. It was recorded by a lady of our profession, and according to her, originated with a highly cultivated and respected lady of advanced age. No analysis of this dream was made. Our informant remarks that to a psychoanalyst it needs no interpretation. The dreamer herself did not interpret it, but she judged and condemned it as if she understood its interpretation.