A General Introduction to Psychoanalysis & Dream Psychology (Psychoanalysis for Beginners). Sigmund Freud
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stupid stuff — a woman who has no other thought, day and night, than to care for her child!”
And now follows the dreams of the “services of love.” “She goes into Military Hospital No. 1, and says to the sentry at the gate, that she must speak to the chief physician . . . (she mentions a name which is not familiar to her), as she wants to offer her service to the hospital. She stresses the word ‘service,’ so love services. Since she is an old lady he lets her pass after some hesitation. But instead of reaching the chief physician, she finds herself in a large somber room in which there are many officers and army doctors sitting and standing around a long table. She turns with her proposal to a staff doctor who, after a few words, soon understands her. The words of her speech in the dream are, ‘I and numerous other women and girls of Vienna are ready for the soldiers, troops, and officers, without distinction. . . . ’ Here in the dream follows a murmuring. That the idea is, however, correctly understood by those present she sees from the semi-embarrassed, somewhat malicious expressions of the officers. The lady then continues, ‘I know that our decision sounds strange, but we are in bitter earnest. The soldier in the field is not asked either whether or not he wants to die.’ A moment of painful silence follows. The staff doctor puts his arm around her waist and says, ‘Madame, let us assume that it really came to that . . . ’ (murmurs). She withdraws from his arm with the thought, ‘They are all alike!’ and answers, ‘My heavens, I am an old woman, and perhaps will never be confronted with that situation; one consideration, moreover, must be kept in mind: the consideration of age, which prevents an older woman from . . . with a very young boy . . . (murmurs) . . . that would be horrible.’ The staff doctor, ‘I understand perfectly.’ Several officers, among them one who had paid court to her in her youth, laugh loudly, and the lady asks to be conducted to the chief physician, whom she knows, so that everything may be arranged. At this she realizes with great dismay that she does not know his name. The staff officer, nevertheless, very politely and respectfully shows her the way to the second story, up a very narrow winding iron stairway which leads to the upper story directly from the door of the room. In going up she hears an officer say, ‘That is a tremendous decision irrespective of whether a woman is young or old; all honor to her!’
“With the feeling that she is merely doing her duty, she goes up an endless staircase.”
This dream she repeats twice in the course of a few weeks, with — as the lady notices — quite insignificant and very senseless changes.
This dream corresponds in its structure to a day dream. It has few gaps, and many of its individual points might have been elucidated as to content through inquiry, which, as you know, was omitted. The conspicuous and interesting point for us, however, is that the dream shows several gaps, gaps not of recollection, but of original content. In three places the content is apparently obliterated, the speeches in which these gaps occur are interrupted by murmurs. Since we have performed no analysis, we have, strictly speaking, also no right to make any assertion about the meaning of the dream. Yet there are intimations given from which something may be concluded. For example, the phrase “services of love,” and above all the bits of speech which immediately precede the murmurs, demand a completion which can have but one meaning. If we interpolate these, then the phantasy yields as its content the idea that the dreamer is ready, as an act of patriotic duty, to offer her person for the satisfaction of the erotic desires of the army, officers as well as troops. That certainly is exceedingly shocking, it is an impudent libidinous phantasy, but — it does not occur in the dream at all. Just at the point where consistency would demand this confession, there is a vague murmur in the manifest dream, something is lost or suppressed.
I hope you will recognize the inevitability of the conclusion that it is the shocking character of these places in the dream that was the motive for their suppression. Yet where do you find a parallel for this state of affairs? In these times you need not seek far. Take up any political paper and you will find that the text is obliterated here and there, and that in its place shimmers the white of the paper. You know that that is the work of the newspaper censor. In these blank spaces something was printed which was not to the liking of the censorship authorities, and for that reason it was crossed out. You think that it is a pity, that it probably was the most interesting part, it was “the best part.”
In other places the censorship did not touch the completed sentence. The author foresaw what parts might be expected to meet with the objection of the censor, and for that reason he softened them by way of prevention, modified them slightly, or contented himself with innuendo and allusion to what really wanted to flow from his pen. Thus the sheet, it is true, has no blank spaces, but from certain circumlocutions and obscurities of expression you will be able to guess that thoughts of the censorship were the restraining motive.
Now let us keep to this parallel. We say that the omitted dream speeches, which were disguised by a murmuring, were also sacrifices to a censorship. We actually speak of a dream censor to which we may ascribe a contributing part in the dream distortion. Wherever there are gaps in the manifest dream, it is the fault of the dream censor. Indeed, we should go further, and recognize each time as a manifestation of the dream censor, those places at which a dream element is especially faint, indefinitely and doubtfully recalled among other, more clearly delineated portions. But it is only rarely that this censorship manifests itself so undisguisedly, so naively one may say, as in the example of the dream of the “services of love.” Far more frequently the censorship manifests itself according to the second type, through the production of weakenings, innuendoes, allusions instead of direct truthfulness.
For a third type of dream censorship I know of no parallel in the practice of newspaper censorship, yet it is just this type that I can demonstrate by the only dream example which we have so far analyzed. You will remember the dream of the “three bad theatre tickets for one florin and a half.” In the latent thoughts of this dream, the element “precipitately, too soon,” stood in the foreground. It means: “It was foolish to marry so early, it was also foolish to buy theatre tickets so early, it was ridiculous of the sister-in-law to spend her money so hastily, merely to buy an ornament.” Nothing of this central element of the dream thought was evident in the manifest dream. In the latter, going to the theatre and getting the tickets were shoved into the foreground. Through this displacement of the emphasis, this regrouping of the elements of the content, the manifest dream becomes so dissimilar from the latent dream thoughts that no one would suspect the latter behind the former. This displacement of emphasis is a favorite device of the dream distortion and gives the dream that strangeness which makes the dreamer himself unwilling to recognize it as his own production.
Omission, modification, regrouping of the material, these, then, are the effects of the dream censor and the devices of dream distortion. The dream censorship itself is the author, or one of the authors, of the dream distortion whose investigation now occupies us. Modification and rearrangement we are already accustomed to summarize as displacement.
After these remarks concerning the effects of the dream censor, let us now turn to their dynamics. I hope you will not consider the expression too anthropomorphically, and picture the dream censor as a severe little manikin who lives in a little brain chamber and there performs his duties; nor should you attempt to localize him too much, to think of a brain center from which his censoring influence emanates, and which would cease with the injury or extirpation of this center. For the present, the term “dream censor” is no more than a very convenient phrase for a dynamic relationship. This phrase does not prevent us from asking by what tendencies such influence is exerted and upon which tendencies it works; nor will we be surprised to discover that we have already encountered the dream censor before, perhaps without recognizing him.
For such was actually the case. You will remember that we had a surprising experience when we began to apply our technique of free association. We then began to feel that some sort of a resistance blocked our efforts to proceed from the dream element to the unconscious element for which the former is the substitute. This resistance, we said, may be of varying strength, enormous at one time, quite negligible at another. In the latter case we need cross only a few intermediate steps in our work of interpretation. But when the resistance is strong, then we must go through a long chain of associations, are taken far afield and must overcome all the difficulties which present themselves as