Mademoiselle Fifi & Other Tales – Bilingual Edition (English / French). Guy de Maupassant
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to time near or distant reports and rallying cries, strange words of challenge, uttered in guttural voices.
In the morning they all returned. Two soldiers had been killed and three others wounded by their comrades in the ardor of that chase and in the confusion of that nocturnal pursuit, but they had not caught Rachel.
Then the inhabitants of the district were terrorized, the houses were turned topsy-turvy, the country was scoured and beaten up, over and over again, but the Jewess did not seem to have left a single trace of her passage behind her.
When the general was told of it he gave orders to hush up the affair, so as not to set a bad example to the army, but he severely censured the commandant, who in turn punished his inferiors. The general had said: “One does not go to war in order to amuse one’s self and to caress prostitutes.” Graf von Farlsberg, in his exasperation, made up his mind to have his revenge on the district, but as he required a pretext for showing severity, he sent for the priest and ordered him to have the bell tolled at the funeral of Baron von Eyrick.
Contrary to all expectation, the priest showed himself humble and most respectful, and when Mademoiselle Fifi’s body left the Chateau d’Uville on its way to the cemetery, carried by soldiers, preceded, surrounded and followed by soldiers who marched with loaded rifles, for the first time the bell sounded its funeral knell in a lively manner, as if a friendly hand were caressing it. At night it rang again, and the next day, and every day; it rang as much as any one could desire. Sometimes even it would start at night and sound gently through the darkness, seized with a strange joy, awakened one could not tell why. All the peasants in the neighborhood declared that it was bewitched, and nobody except the priest and the sacristan would now go near the church tower. And they went because a poor girl was living there in grief and solitude and provided for secretly by those two men.
She remained there until the German troops departed, and then one evening the priest borrowed the baker’s cart and himself drove his prisoner to Rouen. When they got there he embraced her, and she quickly went back on foot to the establishment from which she had come, where the proprietress, who thought that she was dead, was very glad to see her.
A short time afterward a patriot who had no prejudices, and who liked her because of her bold deed, and who afterward loved her for herself, married her and made her a lady quite as good as many others.
French
Madame Baptiste
The first thing I did was to look at the clock as I entered the waiting-room of the station at Loubain, and I found that I had to wait two hours and ten minutes for the Paris express.
I had walked twenty miles and felt suddenly tired. Not seeing anything on the station walls to amuse me, I went outside and stood there racking my brains to think of something to do. The street was a kind of boulevard, planted with acacias, and on either side a row of houses of varying shape and different styles of architecture, houses such as one only sees in a small town, and ascended a slight hill, at the extreme end of which there were some trees, as though it ended in a park.
From time to time a cat crossed the street and jumped over the gutters carefully. A cur sniffed at every tree and hunted for scraps from the kitchens, but I did not see a single human being, and I felt listless and disheartened. What could I do with myself? I was already thinking of the inevitable and interminable visit to the small cafe at the railway station, where I should have to sit over a glass of undrinkable beer and the illegible newspaper, when I saw a funeral procession coming out of a side street into the one in which I was, and the sight of the hearse was a relief to me. It would, at any rate, give me something to do for ten minutes.
Suddenly, however, my curiosity was aroused. The hearse was followed by eight gentlemen, one of whom was weeping, while the others were chatting together, but there was no priest, and I thought to myself:
“This is a non-religious funeral,” and then I reflected that a town like Loubain must contain at least a hundred freethinkers, who would have made a point of making a manifestation. What could it be, then? The rapid pace of the procession clearly proved that the body was to be buried without ceremony, and, consequently, without the intervention of the Church.
My idle curiosity framed the most complicated surmises, and as the hearse passed me, a strange idea struck me, which was to follow it, with the eight gentlemen. That would take up my time for an hour, at least, and I accordingly walked with the others, with a sad look on my face, and, on seeing this, the two last turned round in surprise, and then spoke to each other in a low voice.
No doubt they were asking each other whether I belonged to the town, and then they consulted the two in front of them, who stared at me in turn. This close scrutiny annoyed me, and to put an end to it I went up to them, and, after bowing, I said:
“I beg your pardon, gentlemen, for interrupting your conversation, but, seeing a civil funeral, I have followed it, although I did not know the deceased gentleman whom you are accompanying.”
“It was a woman,” one of them said.
I was much surprised at hearing this, and asked:
“But it is a civil funeral, is it not?”
The other gentleman, who evidently wished to tell me all about it, then said: “Yes and no. The clergy have refused to allow us the use of the church.”
On hearing this I uttered a prolonged “A-h!” of astonishment. I could not understand it at all, but my obliging neighbor continued:
“It is rather a long story. This young woman committed suicide, and that is the reason why she cannot be buried with any religious ceremony. The gentleman who is walking first, and who is crying, is her husband.”
I replied with some hesitation:
“You surprise and interest me very much, monsieur. Shall I be indiscreet if I ask you to tell me the facts of the case? If I am troubling you, forget that I have said anything about the matter.”
The gentleman took my arm familiarly.
“Not at all, not at all. Let us linger a little behind the others, and I will tell it you, although it is a very sad story. We have plenty of time before getting to the cemetery, the trees of which you see up yonder, for it is a stiff pull up this hill.”
And he began:
“This young woman, Madame Paul Hamot, was the daughter of a wealthy merchant in the neighborhood, Monsieur Fontanelle. When she was a mere child of eleven, she had a shocking adventure; a footman attacked her and she nearly died. A terrible criminal case was the result, and the man was sentenced to penal servitude for life.
“The little girl grew up, stigmatized by disgrace, isolated, without any companions; and grown-up people would scarcely kiss her, for they thought that they would soil their lips if they touched her forehead, and she became a sort of monster, a phenomenon to all the town. People said to each other in a whisper: ‘You know, little Fontanelle,’ and everybody turned away in the streets when she passed. Her parents could not even get a nurse to take her out for a walk, as the other servants held aloof from her, as if contact with her would poison everybody who came near her.
“It was pitiable to see the poor child go and play every afternoon. She remained quite by herself, standing by her maid and looking at the other children amusing themselves. Sometimes, yielding to an irresistible desire to mix with the other children, she advanced timidly, with nervous gestures, and mingled with a group, with furtive steps, as if conscious of her own disgrace. And immediately the mothers, aunts and nurses would come running from every seat and take the children entrusted to their care by the hand and drag them brutally away.
“Little Fontanelle remained isolated, wretched, without understanding what it meant, and then she began to cry, nearly heartbroken with grief, and