Sagas from the Far East; or, Kalmouk and Mongolian Traditionary Tales. Various
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where lay the dead. At his approach the Siddhî-kür clambered up into the mango-tree, but rather than let the tree be destroyed he came down at the word of the Khan threatening to fell it. Then the Khan bound him in his bag and bore him away to offer to the Master and Teacher Nâgârg′una.
But when they had proceeded many days the Siddhî-kür said, “Tell, now, a tale, seeing the way is long and weary, and we are like to die of weariness if we go on thus speaking never a word between us.” But the Khan, mindful of the monition of his Master and Teacher Nâgârg′una, answered him nothing. Then said the Siddhî-kür, “If thou wilt not tell a tale, at least give me the token by which I may know that thou willest I should tell one.”
So the Well-and-wise-walking Khan nodded his head backwards towards him, and the Siddhî-kür told this tale, saying—
The Pig’s Head Soothsayer.
Long ages ago a man and his wife were living on the borders of a flourishing kingdom. The wife was a good housewife, who occupied herself with looking after the land and the herds; but the husband was a dull, idle man, who did nothing but eat, drink, and sleep from morning to night and from night to morning. One day, when his wife could no longer endure to see him going on thus indolently, she cried out to him, “Leave off thus idling thyself; get up and gird thyself like a man, and seek employment. Behold, thy father’s inheritance is well nigh spent; the time is come that thou find the means to eke it out.”
And when he weakly asked her in return, “Wherein shall I seek to eke it out?” she answered him, “How should I be able to tell this thing, but at least get thee up and make some endeavour; get thee up and look round the place and see what thou canst find,” and with that she went out to her work in the field.
When she had repeated these words many days, he at last went out one day, and, not taking the trouble to bethink him what he should do, he did just what his wife had said, and went to look round the place to see what he could find. As he wandered about, he came to a spot on which a tribe of cattle-herds had lately been encamped1, and a fox, a dog, and a bird were there fighting about something. Approaching to see for what they contended, they all escaped in fear, and he was left in possession of their booty, which was a sheep’s paunch full of butter2. This he brought home and laid up in store. When his wife came home and asked him whence it was, he told her he had found it left on the camping-place of a family of herdsmen who had passed that way seeking pasturage.
“Well it is to be a man!” exclaimed his wife. “I may toil all day without making so much; but you go but out one day of your whole life for one moment of time, and straightway you find all this wealth.”
When the man heard these words, he took courage and thought he should be fit to find better fortune still; so he said to his wife, “Give me now only a good horse and clothes meet, and a dog, and a bow and arrows, and you shall see what I can do.”
The woman was glad to hear him show so much resolution, so she made haste and gave him all the things that he required, and added a thick felt cloak to keep out the rain, and a cap for his head, and helped him to get on his horse, and slung his bow over his shoulder.
Thus he rode out over many a broad plain, but without purpose or knowledge of whither he went, nor did he fall in with any living creature whatever for many days. At last, riding over a vast steppe, he espied at some distance a fox.
“Ha!” he exclaimed, “there is one of my friends of last time. To be sure, there is no sheep’s paunch of butter this time, but if I could only kill him his skin would make a nice warm cap.”
As he had never learnt to draw a bow, his arrows were of no service, so he set his horse trotting after the fox; but the fox got away faster than he could follow, and took refuge in the hole of a marmot3.
“Now I have you!” he cried, and, dismounting from his horse, he took off all his clothes to have freer use of his limbs and bound them on his saddle; the dog he tied to the bridle of the horse, and stopped the mouth of the hole with his cap; then he took a great stone and endeavoured with heavy blows on the earth to crush the fox.
But the fox, taking fright at the noise, rushed out with such impetus that it carried off the cap on its head. The dog, seeing it run, gave chase, and the horse was forced to follow the dog, as they were both tied together; so off he galloped, carrying on his saddle every thing the man had in the world, and leaving him stretched on the ground without a thread of covering.
Getting up, he wandered on to the banks of a river which formed the boundary of the kingdom of a rich and powerful Khan. Going into this Khan’s stable, he laid himself down under the straw and covered himself completely, so that no one could see him. Here he was warmed and well rested.
As he lay there the Khan’s beautiful daughter came out to take the air, and before she went in again she dropped the Khan’s talisman and passed on without perceiving her loss. Though the bauble was precious in itself for the jewels which adorned it, and precious also to the Khan for its powers in preserving his life4, and worthy therefore to claim a reward, the man was too indolent to get up out of the straw to pick it up, so he let it lie.
After sunset the Khan’s herds came in from grazing, and the cow-wench, when she had shut them into the stable, swept up the yard without heeding the talisman, which thus got thrown on to a dung-heap. This the man saw, but still bestirred him not to recover it.
The next day there was great stir and noise in the place; the Khan sent out messengers into every district far and near to say that the Khan’s beautiful daughter had lost his talisman, and promising rewards to whoso should restore it.
After this too, he ordered the great trumpet, which was only blown on occasion of promulgating the laws of the kingdom, to be sounded and proclamation to be made, calling on all the wise men and soothsayers of the kingdom to exercise their cunning art, and divine the place where the talisman should lay concealed.
All this the man heard as he lay under the straw, but yet he bestirred him not. Early in the morning, however, men came to litter the place for the kine with fresh straw; and these men, finding him, bid him turn out. Now that it became a necessity to stir himself, he bethought him of the talisman; and when the men asked him whence he was, he answered “I am a soothsayer come to divine the place where lies the Khan’s talisman.”
Hearing that, they told him to come along to the Khan. “But I have no clothes,” replied the man. So they went and told the Khan, saying, “Here is a soothsayer lying in the straw of the stable, who is come to divine where the Khan’s talisman lies hid, but he cannot appear before the Khan because he has no clothes.”
“Take this apparel to him,” said the Khan, “and bring him hither to me.”
When he came before the Khan, the Khan asked him what he required to perform his divination.
“Let there be given me,” answered the man, “a pig’s head, a piece of silk stuff woven of five colours,5 and a large Baling6; these are the things which I require for the divination.”
All these things being given him, he set up the pig’s head on a pedestal of wood, and adorned it with the silk stuff woven of five colours, and put the Baling-cake in its mouth. Then he sat down over against it, as if sunk in earnest contemplation. Then on the day which had been named in the Khan’s proclamation for the day of divination, which was the third day, all the people being assembled, assuming the air of a diviner of dreams, he wrapped himself in a long mantle, and made as though he was questioning the pig’s head. As all the people passed, he seemed to gain the answer from the pig’s head—
“The talisman is not with this one,” and “The talisman is not with that one,” so that he had many people on his side glad to be thus pronounced free from all charge of harbouring the Khan’s talisman.
At last he made a sign that this kind of divination was ended; and pronounced that the Khan’s talisman was not in possession of any man.
“And now,” said he, “let us try the divination of the earth.” With that, he set out to make a circuit of the Khan’s