Sagas from the Far East; or, Kalmouk and Mongolian Traditionary Tales. Various
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where the dung-heap was; and here, assuming an imposing attitude, he turned round, and said mysteriously, “Here somewhere must be found the Khan’s talisman.” But when he had turned the heap over, and brought the talisman itself to light, the people knew not how to contain themselves for wonderment, and went about crying—
“The Pig’s head diviner hath divined wonderful things! The Pig’s head diviner hath divined wonderful things!”
But the Khan called to him, and said—
“Tell me how I shall reward thee for that thou hast restored my talisman to me.”
But he, who did not exert himself to think of any thing but just of what was most present to his mind, answered—
“Let there be given me, O Khan, the raiment, and the horse, the fox, the dog, and the bow and arrows which I have lost.”
When the Khan heard him ask for nothing save his horse and dog, and raiment, and a fox, and bows and arrows, he said—
“Of a truth this is a singular soothsayer. Nevertheless, let there be given him over and above the things that he hath required of us two elephants laden with meal and butter.”
So they gave him all the things he had required and two elephants laden with meal and butter to boot. Thus they brought him back unto his own home.
Seeing him yet afar, his wife came out to meet him, carrying brandy. She opened her eyes when she saw the two elephants laden with butter and meal; but knowing that he loved to be left at ease, forbore to question him that night. The next morning she made him tell her the whole story before they got up; but when she heard what little demands he had made after rendering the Khan so great a service as restoring his talisman, she exclaimed—
“If a man would be called a man, he ought to know better how to use his opportunities.”
And with that she sat to work to write a letter in her husband’s name to the Khan.
The letter was conceived in these words:—
“During the brief moment that thy life-talisman was in my hands, I well recognized that thou hast a bodily infirmity. It was in order that I might conjure it from thee that I required at thy hands the dog and the fox. What reward the Khan is pleased to bestow, this shall be according to the mind of the Khan.”
This letter she took with her own hands to the Khan.
When the Khan had read the letter, he was pleased to think the soothsayer had undertaken to free him of a malady against which he could never have made provision himself, as he had no knowledge of its existence; so he ordered two elephant’s-loads of treasure to be given to the woman, who went back to her husband, and they had therewith enough to live in ease and plenty.
Now this Khan had had six brethren, and it happened that once they had gone out to divert themselves, and in a thick wood they saw a most beautiful maiden playing with a he-goat, whom they stood looking at till they were tired of standing, for of looking at one so beautiful they could never be weary.
At last one of them said to her—
“Whence comest thou, beautiful maiden?”
And she answered him—
“By following after this he-goat, thus I came hither.”
“Will you come with us seven brethren, and be our wife,” rejoined the brother, who had spoken first; and when she willingly agreed they took her home with them.
But they both were evil Râkshasas7, who had only come out to find men whose lives to devour; the male Manggus8, had taken the form of a he-goat, and the female Manggus that of a beautiful maiden, the better to deceive.
When therefore the seven took her home and the goat with her, the two Manggus had ample scope to carry out their design, and every year they devoured the life of one of the brothers, till now there was only the Khan left, and they began to consume the life of him also.
When the ministers saw that all the brothers were dead, and only the Khan left, they held a council, and they said, “Behold, all the other Khans are dead, notwithstanding all the means we have at our command, and despite the arts of all the physicians of this country.” Now there remains no other means for us but to send for the Pig’s head soothsayer who found the Khan’s talisman, and get him to restore the Khan to health.” This counsel was found good, and they all said, “Let us send for the Pig’s head soothsayer.”
Four men were sent off on horseback to call the Pig’s head soothsayer, who laid all the case before him.
When he heard it he was greatly embarrassed, and knew not what to answer, but his vacancy passed, with them, for his being immersed in deep contemplation, and they reverenced him the more. Meantime his wife bid them put up their horses and stay the night.
In the night-time she asked of him what the men had come about, and he told her all his embarrassment.
“True, last time you exerted yourself a little and had good luck,” she replied, “but now that you have been sitting here doing nothing, and looking so stupid all this time, whether you will cut as good a figure, who shall say? But go you must, seeing the Khan has sent for you.”
The next morning he said to the messengers, “In the visions of the night I have learned even how I may help the Khan, and presently I will come with you.”
Then he enveloped himself in a mantle, laid his hair over the crown of his head, took a large string of beads in his left hand, bound the silk stuff woven of five colours round his right arm, and carrying the pigs’ head set out with them.
When he arrived with this strange aspect at the Khan’s dwelling both the Manggus were much alarmed. They thought he must be some cunning soothsayer who knew all about them; they had heard, too, of his success in finding the Khan’s talisman.
But the man continuing to support his character of soothsayer, ordered a Baling as big as a man to be brought to the head of the Khan’s bed, and placed the pig’s head on top of it, and then sat himself down over against it, murmuring words of incantation9.
The Manggus, thinking all these preparations showed that he was a cunning soothsayer, went away to take counsel together, and the Khan being thus delivered for the time from their evil arts, his pains began to yield and he fell into a tranquil sleep. Seeing this his attendants thought favourably of the cure, and trusting therefore the more in the soothsayer’s powers they left him in entire charge of the patient. Being thus freed from observation he ventured to leave his position of apparent absorption in contemplation, and to take a stolen glance at the Khan. When he saw him in such a deep sleep a great fear took him, thinking he must be very bad indeed, and he did all he could to wake him, crying aloud—
“O great Khan! O mighty Khan!”
Finding that the Khan remained speechless he thought he must be dead, and resolved that his best part was to run away. This was not so easy, for the first open door he found to take refuge in was that of the Treasury, and the guard called out “Stop thief!” and when from thence he tried to bestow himself in the store-chamber, the guard sang out “Stop thief!” At last he went into the stable, to hide himself there, but close by the door-way stood the he-goat, whom he feared to pass, lest he should goad him with his horns. However, summoning up all his courage, he got behind him, and sprang on his back, and gave him three blows on his head; but instantly, even as the blue smoke column is carried in a straight direction by the wind, so sped the he-goat straight off to the Khanin leaving his rider stretched upon the ground. As soon as he had got up again he ran after the he-goat, to see whither he went so fast; following him, he came to the door of the Khanin’s apartment, and heard the he-goat talking to her within. The two Manggus spoke thus:—
“The Pig’s head soothsayer is a soothsayer indeed,” said the he-goat; “he divined that I was in the stable, and he came there after me, and sprang upon my back, giving me three mighty blows, by which I know the weight of his arm. The best thing