The Poniard's Hilt; Or, Karadeucq and Ronan. A Tale of Bagauders and Vagres. Эжен Сю
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– "
"It is warm there in winter, cool in summer!"
"Always on the alert; always on the run over hill and valley; always wandering without hearth or home – "
"But always living free, old Simon. Yes, free! free! instead of leading a slave's life under the whip of some Frankish master or some bishop! Join us, Simon!"
"I am too old for that!"
"Do you not hate your master, Bishop Cautin, and the whole seigniory?"
"One time I was young, rich and happy. The Franks invaded Touraine, my native country. They slew my wife after violating her; they dashed my little girl's head against the wall; they pillaged my house; they sold me into slavery, and from master to master, I have finally fallen into the hands of Bishop Cautin. So you see, I have every reason to execrate the Franks; but worse than them, if possible, I execrate the Gallic bishops, who hold us Gauls in bondage, and sanctify the crime of our foreign oppressors. I would hang them all if I could!"
"Who goes there?" cried Ronan noticing a human form on the outside, creeping on its knees and approaching the door of the chapel in that posture. "Who goes there?"
"I, Felibien, ecclesiastical slave of our holy bishop."
"Poor man! Why do you crawl on your knees in that style?"
"It is in obedience to a vow that I took. I come on my knees – over the stones of the road – to pray to St. Loup, the great St. Loup, to whom this chapel is dedicated. I come at night so that I may be back at dawn when I must start to work. My hut is far from here."
"But why do you inflict such a punishment upon yourself, brother? Is it not hard enough to have to rise with the sun, and to lie down upon straw at night worn out with fatigue?"
"I come upon my knees to pray St. Loup, the great St. Loup, to request the Lord to grant a long and happy life to our seigneur, the bishop."
"To pray for a long and happy life for your master is to pray for a lengthening of the whip of the superintendents who flay your back."
"Blessed be their blows! The more we suffer here below, all the happier will we be in paradise!"
"But the wheat that you sow is eaten by your bishop; the wine that you press is drunk by him; the cloth that you weave, clothes him – and you remain wan, hungry, in rags!"
"I would be willing to feed on the offal of swine, clothe myself in thorns that tear my skin to the veins – my happiness will be all the greater in paradise!"
"The Lord created the grain, the grapes, the honey, the fruits, the creamy milk, the soft fleece of the sheep – was all that done in order that any of His creatures should live on ordure and dress in thorns? Answer me, my poor brother."
"You are an impious fellow!"
"Alas! Almost all the slaves are, like this unhappy fellow, steeped in the abjectest besotment – the evil spreads by the day – it is done for old Gaul – "
"If so, let us sing the refrain of the Vagres:
"The Franks call us 'Wand'ring Men,' 'Wolves,' 'Wolves' Heads' – Let us live like wolves! Let us live in joy! In summer under the green foliage, in winter in caverns warm!"
"Come, Simon, the bishop's miracle must be over by this time."
"Yes – I shall precede you alone, a little way in this underground passage; should I see light I shall return and notify you."
"But what about that slave, who is mumbling his prayers on his knees to the great St. Loup?"
"Lightning might strike at his very feet and he would not budge from the spot – he will go back as he came, on his knees. Follow me!"
And led by the ecclesiastical slave, the Vagres vanished in the subterranean passage which led from the former warm baths into the episcopal villa. As they proceeded in the dark, they sang in an undertone:
"The jolly Vagre has no wife. The poniard in one hand, the torch held in the other, he moves from burg to burg and villas kept by bishops; he carries off the wives and concubines of bishops and of counts, and takes the belles along into the thickest of the woods!"
CHAPTER IV
THE DEMONS! THE DEMONS!
What were the prelate and the count engaged in while the Vagres were approaching the ecclesiastical villa through the underground gallery? What were they engaged in? They were emptying cup upon cup. The count's leude had returned to the burg in quest of the pretty blonde slave girl. While waiting for him, Bishop Cautin, hardly able to contain himself for the joy that he anticipated in the possession of the girl whom he coveted, had returned to his seat at the table. Neroweg had not yet recovered from his recent fright; ever and anon a shiver would run over him. Every time it occurred to him that hell had just yawned at his very feet and might be located under the very room in which he found himself, he would gladly have left the banquet hall. He dared not. He believed himself protected by the holy presence of the bishop against the attacks of the devils, who might elsewhere fall upon him. In vain did the man of God urge his guest to drain another cup; the count pushed the cup back with his hand while his gimlet eyes, resembling the eyes of a frightened bird of prey, rolled uneasily over the hall.
Impassible in his seat, the hermit laborer remained sunk in meditation, or observed what took place around him.
"What ails you?" the bishop asked the count. "You look downcast and drink no more! A minute ago you were a fratricide, and now, thanks to the absolution that I gave you, you are white as snow. Is your conscience still uneasy? Can it be that you hid some other crime from me? If you did, you chose your time ill – as you saw, hell is not far away – "
"Keep still, father! Keep still! I feel so weak just now that I could not carry a lamb on my back – I who can otherwise raise a wild-boar. Do not leave your son in Christ alone! You are able to conjure the demons away – I shall not leave you till it is broad day – "
"You will nevertheless have to leave me the moment the pretty blonde slave arrives; I must take her to the women's section of the house near Fulvia."
"As truly as one of my ancestors was called the Terrible Eagle in Germany, I shall not quit you any more than your shadow."
"An ancestor of that Neroweg was called the Terrible Eagle in Germany – the meeting is odd," thought the hermit to himself. "It does seem that our two hostile families, the one Frank the other Gaul, having crossed each other's path in the past, must cross it again – and are to recross it, perhaps, again and again through the centuries to come – "
"Count, your terror proves to me that your soul is not at ease – I mistrust that your confession was not complete."
"Yes, yes; I confessed everything!"
"I hope to God it be so, for the salvation of your soul. But cheer up! Let us talk of the hunt. Oh! By the way of the hunt, I have a complaint against you and your forester slaves. The other day they pursued three stags into the very heart of the Church's forest – in that part of the wood that is separated from the rest of your domains by the river."
"If my forester slaves pursued any stag into your forest, I shall allow yours to pursue one into mine; our woods are separated only by a narrow road."
"A better boundary would be the river itself."
"In that case I would have to abandon to you fully a thousand acres of woodland, which lie on this side of the stream."
"Do you place much store by that little corner of your forest? The trees do not thrive very well at that spot."
"Not as poorly as you would make out. There are among them oak trees more than twenty feet around; besides, it is that portion of my domains that game seems to like best."
"You boast of the beauty of your trees; it is your right; but your domains would have a better and safer boundary if you took the river, and if you consented to yield to the Church that corner of a thousand acres."
"What makes you speak of my woods? I have no need of any further absolution from you – "
"No – you killed one of