The History of the Reformation in the Sixteenth Century (Vol.1-5). Jean-Henri Merle d'Aubigne
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per sanguinem Christi, certo statueret unum se esse ex tribus illis." (Melch. Adam. Vita Mycon.)
329. "Si nummis redimatur a pontifice Romano." (Melch. Adam.)
330. Clausurum januam cœli." (Ibid.)
331. "Stentor pontificius." (Ibid.)
332. Letter of Myconius to Eberus in Hechtii Vita Tezelii. Wittemb., p. 114.
333. Albinus Meissn. Chronick. L. W. (W.) xv, 446, etc., Hechtius in Vita Tezelii.
334. Luth. Op. (Leips.) xvii, pp. 111 et 116.
335. Luther's Theses on Indulgences, (Th. 82, 83, et 84.)
336. Luth. Op. (Leips.) xvi, 79.
337. "Fessi erant Germani omnes, ferendis explicationibus, nundinationibus, et infinitis imposturis Romanensium nebulonum." (Luth. Op. Lat. in Præf.) All the Germans were weary with the windings, traffickings, and endless impostures of Roman spendthrifts.
338. Ranke, Rœmische Pæbste, i, 71.
339. Council of Trent, p. 4. Pallavicini, while pretending to refute Sarpi, confirms, and even heightens his testimony. "Suo plane officio defuit, (Leo) ... venationes, facetias, pompas adeo frequentes."... (Conc. Trid. Hist. i, pp. 8, 9.) Leo was plainly wanting to his duty, so frequent were his shows his amusements, and hunting parties.
340. Seckendorf, 42.
341. Lingke, Reisegesch. Luther's, p. 27.
342. "Instillans ejus pectori frequentes indulgentiarum abusus." (Coch. 4.) Impressing him with the frequent abuse of indulgences.
343. In German, to thrash like grain, dreschen. (Luth. Op. xvii.)
344. In Præf. Op. (Witt. i.) "Monachum, et Papistam insanissimum, ita ebrium, imo submersum in dogmatibus papæ," etc.
345. Luth. Op. (W.) xxii.
346. "Cœpi dissuadere populis et eos dehortari ne indulgentiariorum clamoribus aurem præberent, ..." (Luth Op. Lat. in Præf.)
347. "Wütet, schilt und maledeit græulich auf dem Predigtstuhl." (Myconius, Reformationsgesch.)
348. "Hæc initia fuerunt hujus controversiæ in qua Lutherus nihil adhuc suspicans aut somnians de futura mutatione rituum." (Melancth. Vita Luth.) Such was the beginning of this controversy in which Luther was not yet thinking or dreaming of a future change of ritual.
349. "Die verseurte Lehr durch den ofen gehen," (p. 10.)
350. "Falsum est consuevisse hoc munus injungi Ermitanis S. Augustini."... (p. 14.) It is not true that this office was wont to be assigned to the Eremites of St. Augustine.
351. Säuberlich.
352. "Sondern in ihren löcherichen, und zerrissenen opinien, viel nahe verwessen." (Luth. Op. (L.) xvii, p. 119.)
353. It occurs also in Löscher, i, 46, etc.; Teuzel's Anfund Fortg. der Ref.; Jünker's Ehrenged, p. 148; Lehmann's Beschr. d. Meissn. Erzgeb., etc., and in a manuscript of the Archives of Weimar, taken down from the statement of Spalatin. Our account of the dream is conformable to this manuscript, which was republished at the last jubilee of the Reformation, (1817).
354. Leo X.
355. John Huss. This circumstance may perhaps have been afterwards added in allusion to the saying of John Huss, which we have quoted. See the First Book.
356. "Cujus impiis et nefariis concionibus incitatus Lutherus, studio pietatis ardens, edidit propositiones de indulgentiis." (Melancth. Vita Luth.) Luther, stimulated by his impious and nefarious harangues, and glowing with pious zeal, published his Theses on Indulgences.
357. "Et in iis certus mihi videbar, me habiturum patronum papam, cujus fiducia tune fortiter nitebar." (Luth. Op. Lat. in Præf.) And in these I thought myself certain that I would have the patronage of the pope, in whom I had then great confidence.
358. "... Quas magnifico apparatu publicè populis ostendi curavit." (Cochlœus, 4.)
359. "Cum hujus disputationis nullu etiam intimorum amicorum fuerit conscius." (Luth., Ep. i, p. 186.)
360. "Wenn man die Lehre angriefft, so wird die Gans am Kragen gegriffen." (Luth. Op. (W.) xxii, p. 1369.)
361. Harms de Kiel.
362. Luth. Op. Leips. vi, p. 518.
363. "Casu enim, non voluntate nec studio, in has turbas incidi, Deum ipsum testor." (Luth. Op. Lat. in Præf.) For I got involved in these disturbances by accident, not by will or zeal. God is my witness.
364. "Domino suo et pastori in Christo venerabiliter metuendo." To his reverently to be feared Lord and pastor in Christ. (Address of the letter, Ep. i, p. 68.)
365. Fex hominum. (Ibid.)
366. "Ut populus Evangelium discat atque charitatem Christi." (Ibid.)