EDWARD GIBBON: Historical Works, Memoirs & Letters (Including "The History of the Decline and Fall of the Roman Empire"). Edward Gibbon
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target="_blank" rel="nofollow" href="#ulink_fbaa4135-9241-596e-9e68-0e38ad7aaede">47 The character of this prince by Julius Aterianus (ap. Hist. August. p. 187) is worth transcribing, as it seems fair and impartial Victorino qui Post Junium Posthumium Gallias rexit neminem existemo praeferendum; non in virtute Trajanum; non Antoninum in clementia; non in gravitate Nervam; non in gubernando aerario Vespasianum; non in Censura totius vitae ac severitate militari Pertinacem vel Severum. Sed omnia haec libido et cupiditas voluptatis mulierriae sic perdidit, ut nemo audeat virtutes ejus in literas mittere quem constat omnium judicio meruisse puniri.]
48 He ravished the wife of Attitianus, an actuary, or army agent, Hist. August. p. 186. Aurel. Victor in Aurelian.]
49 Pollio assigns her an article among the thirty tyrants. Hist. August. p. 200.]
50 Pollio in Hist. August. p. 196. Vopiscus in Hist. August. p. 220. The two Victors, in the lives of Gallienus and Aurelian. Eutrop. ix. 13. Euseb. in Chron. Of all these writers, only the two last (but with strong probability) place the fall of Tetricus before that of Zenobia. M. de Boze (in the Academy of Inscriptions, tom. xxx.) does not wish, and Tillemont (tom. iii. p. 1189) does not dare to follow them. I have been fairer than the one, and bolder than the other.]
51 Victor Junior in Aurelian. Eumenius mentions Batavicoe; some critics, without any reason, would fain alter the word to Bagandicoe.]
52 Eumen. in Vet. Panegyr. iv. 8.]
53 Vopiscus in Hist. August. p. 246. Autun was not restored till the reign of Diocletian. See Eumenius de restaurandis scholis.]
54 Almost everything that is said of the manners of Odenathus and Zenobia is taken from their lives in the Augustan History, by Trebeljus Pollio; see p. 192, 198.]
* According to some Christian writers, Zenobia was a Jewess. (Jost Geschichte der Israel. iv. 16. Hist. of Jews, iii. 175.) — M.]
55 She never admitted her husband’s embraces but for the sake of posterity. If her hopes were baffled, in the ensuing month she reiterated the experiment.]
† According to Zosimus, Odenathus was of a noble family in Palmyra and according to Procopius, he was prince of the Saracens, who inhabit the ranks of the Euphrates. Echhel. Doct. Num. vii. 489. — G.]
56 Hist. August. p. 192, 193. Zosimus, l. i. p. 36. Zonaras, l. xii p. 633. The last is clear and probable, the others confused and inconsistent. The text of Syncellus, if not corrupt, is absolute nonsense.]
57 Odenathus and Zenobia often sent him, from the spoils of the enemy, presents of gems and toys, which he received with infinite delight.]
58 Some very unjust suspicions have been cast on Zenobia, as if she was accessory to her husband’s death.]
59 Hist. August. p. 180, 181.]
60 See, in Hist. August. p. 198, Aurelian’s testimony to her merit; and for the conquest of Egypt, Zosimus, l. i. p. 39, 40.]
* This seems very doubtful. Claudius, during all his reign, is represented as emperor on the medals of Alexandria, which are very numerous. If Zenobia possessed any power in Egypt, it could only have been at the beginning of the reign of Aurelian. The same circumstance throws great improbability on her conquests in Galatia. Perhaps Zenobia administered Egypt in the name of Claudius, and emboldened by the death of that prince, subjected it to her own power. — G.]
61 Timolaus, Herennianus, and Vaballathus. It is supposed that the two former were already dead before the war. On the last, Aurelian bestowed a small province of Armenia, with the title of King; several of his medals are still extant. See Tillemont, tom. 3, p. 1190.]
62 Zosimus, l. i. p. 44.]
63 Vopiscus (in Hist. August. p. 217) gives us an authentic letter and a doubtful vision, of Aurelian. Apollonius of Tyana was born about the same time as Jesus Christ. His life (that of the former) is related in so fabulous a manner by his disciples, that we are at a loss to discover whether he was a sage, an impostor, or a fanatic.]
64 Zosimus, l. i. p. 46.]
65 At a place called Immae. Eutropius, Sextus Rufus, and Jerome, mention only this first battle.]
66 Vopiscus (in Hist. August. p. 217) mentions only the second.]
67 Zosimus, l. i. p. 44 — 48. His account of the two battles is clear and circumstantial.]
68 It was five hundred and thirty-seven miles from Seleucia, and two hundred and three from the nearest coast of Syria, according to the reckoning of Pliny, who, in a few words, (Hist. Natur. v. 21,) gives an excellent description of Palmyra.
Note: Talmor, or Palmyra, was probably at a very early period the connecting link between the commerce of Tyre and Babylon. Heeren, Ideen, v. i. p. ii. p. 125. Tadmor was probably built by Solomon as a commercial station. Hist. of Jews, v. p. 271 — M.]
69 Some English travellers from Aleppo discovered the ruins of Palmyra about the end of the last century. Our curiosity has since been gratified in a more splendid manner by Messieurs Wood and Dawkins. For the history of Palmyra, we may consult the masterly dissertation of Dr. Halley in the Philosophical Transactions: Lowthorp’s Abridgment, vol. iii. p. 518.]
70 Vopiscus in Hist. August. p. 218.]
71 From a very doubtful chronology I have endeavored to extract the most probable date.]
72 Hist. August. p. 218. Zosimus, l. i. p. 50. Though the camel is a heavy beast of burden, the dromedary, which is either of the same or of a kindred species, is used by the natives of Asia and Africa on all occasions which require celerity. The Arabs affirm, that he will run over as much ground in one day as their fleetest horses can perform in eight or ten. See Buffon, Hist. Naturelle, tom. xi. p.