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Читать онлайн книгу.three hundred thousand men each. It is plain that the war of Troy, which astonished the world some ages after, was mere child's play in comparison to this; but it should also be considered, that in the Trojans quarrel, the object was nothing more than a very immoral old woman, who had contrived to be twice run away with; whereas, in this case, the cause was tripartite—two girls and a bird.
The king of India went to meet his army upon the large fine road which then led straight to Babylon, at Cachemir. The king of Scythia flew with Aldea by the fine road which led to Mount Imaus. Owing to bad government, all these fine roads have disappeared in the lapse of time. The king of Egypt had marched to the west, along the coast of the little Mediterranean sea, which the ignorant Hebrews have since called the Great Sea.
Consulting the oracle.
As to the charming Formosanta, she pursued the road to Bassora, planted with lofty palm trees, which furnished a perpetual shade, and fruit at all seasons. The temple in which she was to perform her devotions, was in Bassora itself. The saint to whom this temple had been dedicated, was somewhat in the style of him who was afterward adored at Lampsacus, and was generally successful in procuring husbands for young ladies. Indeed, he was the holiest saint in all Asia.
Formosanta had no sort of inclination for the saint of Bassora. She only invoked her dear Gangaridian shepherd, her charming Amazan. She proposed embarking at Bassora, and landing in Arabia Felix, to perform what her deceased bird had commanded.
At the third stage, scarce had she entered into a fine inn, where her harbingers had made all the necessary preparations for her, when she learned that the king of Egypt had arrived there also. Informed by his emissaries of the princess's route, he immediately altered his course, followed by a numerous escort. Having alighted, he placed sentinels at all the doors; then repaired to the beautiful Formosanta's apartment, when he addressed her by saying:
"Miss, you are the lady I was in quest of. You paid me very little attention when I was at Babylon. It is just to punish scornful capricious women. You will, if you please, be kind enough to sup with me to-night; and I shall behave to you according as I am satisfied with you."
Formosanta saw very well that she was not the strongest. She judged that good sense consisted in knowing how to conform to one's situation. She resolved to get rid of the king of Egypt by an innocent stratagem. She looked at him through the corners of her eyes, (which in after ages has been called ogling,) and then she spoke to him, with a modesty, grace, and sweetness, a confusion, and a thousand other charms, which would have made the wisest man a fool, and deceived the most discerning:
"I acknowledge, sir, I always appeared with a downcast look, when you did the king, my father, the honor of visiting him. I had some apprehensions for my heart. I dreaded my too great simplicity. I trembled lest my father and your rivals should observe the preference I gave you, and which you so highly deserved. I can now declare my sentiments. I swear by the bull Apis, which after you is the thing I respect the most in the world, that your proposals have enchanted me. I have already supped with you at my father's, and I will sup with you again, without his being of the party. All that I request of you is, that your high almoner should drink with us. He appeared to me at Babylon to be an excellent guest. I have some Chiras wine remarkably good. I will make you both taste it. I consider you as the greatest of kings, and the most amiable of men."
This discourse turned the king of Egypt's head. He agreed to have the almoner's company.
"I have another favor to ask of you," said the princess, "which is to allow me to speak to my apothecary. Women have always some little ails that require attention, such as vapors in the head, palpitations of the heart, colics, and the like, which often require some assistance. In a word, I at present stand in need of my apothecary, and I hope you will not refuse me this slight testimony of confidence."
"Miss," replied the king of Egypt, "I know life too well to refuse you so just a demand. I will order the apothecary to attend you whilst supper is preparing. I imagine you must be somewhat fatigued by the journey; you will also have occasion for a chambermaid; you may order her you like best to attend you. I will afterward wait your commands and convenience."
He then retired, and the apothecary and the chambermaid, named Irla, entered. The princess had an entire confidence in her. She ordered her to bring six bottles of Chiras wine for supper, and to make all the sentinels, who had her officers under arrest, drink the same. Then she recommended her apothecary to infuse in all the bottles certain pharmaceutic drugs, which make those who take them sleep twenty-four hours, and with which he was always provided. She was implicitly obeyed. The king returned with his high almoner in about half an hour's time. The conversation at supper was very gay. The king and the priest emptied the six bottles, and acknowledged there was not such good wine in Egypt. The chambermaid was attentive to make the servants in waiting drink. As for the princess, she took great care not to drink any herself, saying that she was ordered by her physician a particular regimen. They were all presently asleep.
The king of Egypt's almoner had one of the finest beards that a man of his rank could wear. Formosanta lopped it off very skillfully; then sewing it to a ribbon, she put it on her own chin. She then dressed herself in the priest's robes, and decked herself in all the marks of his dignity, and her waiting maid clad herself like the sacristan of the goddess Isis. At length, having furnished herself with his urn and jewels, she set out from the inn amidst the sentinels, who were asleep like their master. Her attendant had taken care to have two horses ready at the door. The princess could not take with her any of the officers of her train. They would have been stopped by the great guard.
Formosanta and Irla passed through several ranks of soldiers, who, taking the princess for the high priest, called her, "My most Reverend Father in God," and asked his blessing. The two fugitives arrived in twenty-four hours at Bassora, before the king awoke. They then threw off their disguise, which might have created some suspicion. They fitted out with all possible expedition a ship, which carried them, by the Straits of Ormus, to the beautiful banks of Eden in Arabia Felix. This was that Eden, whose gardens were so famous, that they have since been the residence of the best of mankind. They were the model of the Elysian fields, the gardens of the Hesperides, and also those of the Fortunate Islands. In those warm climates men imagined there could be no greater felicity than shades and murmuring brooks. To live eternally in heaven with the Supreme Being, or to walk in the garden of paradise, was the same thing to those who incessantly spoke without understanding one another, and who could scarce have any distinct ideas or just expressions.
As soon as the princess found herself in this land, her first care was to pay her dear bird the funeral obsequies he had required of her. Her beautiful hands prepared a small quantity of cloves and cinnamon. What was her surprise, when, having spread the ashes of the bird upon this funeral pyre, she saw it blaze of itself! All was presently consumed. In the place of the ashes there appeared nothing but a large egg, from whence she saw her bird issue more brilliant than ever. This was one of the most happy moments the princess had ever experienced in her whole life. There was but another that could ever be dearer to her; it was the object of her wishes, but almost beyond her hopes.
"I plainly see," said she, to the bird, "you are the phœnix which I have heard so much spoken of. I am almost ready to expire with joy and astonishment. I did not believe in your resurrection; but it is my good fortune to be convinced of it."
"Resurrection, in fact," said the phœnix to her, "is one of the most simple things in the world. There is nothing more in being born twice than once. Every thing in this world is the effect of resurrection. Caterpillars are regenerated into butterflies; a kernel put into the earth is regenerated into a tree. All animals buried in the earth regenerate into vegetation, herbs, and plants, and nourish other animals, of which they speedily compose part of the substance. All particles which compose bodies are transformed into different beings. It is true, that I am the only one to whom Oromasdes1 has granted the favor of regenerating in my own form."
Formosanta, who from the moment she first saw Amazan and the phœnix, had passed all her time