The True Story vs. Myth of Witchcraft. William Godwin
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with thame, at all sic tymes as sche thocht expedient: deling with charmes, and abusing the peple with devillisch craft of sorcerie foresaid, be the meanis after specefeit; usit thir diuerse geiris bypast; specialie, at the tymes and in the maner following.
‘In the first, That fforsamekle as the said Elizabeth being demandit, be quhat art and knaulege sche could tell diuerse personnes of thingis thai tynt, or was stollin away, or help seik personnes? Ansuerit and declarit, that sche hirself had na kynd of art nor science swa to do; but diuerse tymes, quhen onye sic personnes come ather to hir, sche wald inquire at ane Thome Reid, quha deit at Pinkye,100 as he himselff affirmit; wha wald tell hir, quhen euer sche askit.—
‘(2) Item. Sche being inquirit, quhat kynd of man this Thom Reid was? Declarit, he was ane honest wele elderlie man, gray beardit, and had ane gray coitt with Lumbart slevis of the auld fassoun; ane pair of gray brekis, and quhyte schankis, gartanit aboue the kne: ane blak bonet on his heid, cloise behind and plane befoir, with silkin laissis drawin throw the lippis thairof; and ane quhyte wand in his hand.
‘(3) Item. Being interrogat, how and in quhat maner of place the said Thome Reid came to hir? Ansuerit, as sche was gangand betwix hir awin hous, and the yard of Monk castell, dryvand hir ky to the pasture; and makand hevye sair dule101 with hir self, gretand102 verrie fast for hir kow that was deid, hir husband and chyld, that wer lyand seik in the land, and sche new rissine out of gissane.103 The forsaid Thom mett her by the way, healsit104 hir, and said, “Gude day, Bessie;” and sche said, “God speid yow, gude man.” “Sancta Marie” saide he, “Bessie quhy makis thow sa grit dule and sair greting for ony warldlie thing?” Sche ansuerit, “Allace! haif I nocht grit caus to mak grit dule? ffor our geir is trakit;105 and my husband is on the point of deid, and ane babie of my awin will nocht leve; and myself at ane waik point; haif I nocht gude caus thane to haif ane sair hart?” But Thom said, “Bessie, thow hes crabit106 God, and askit sum thing you suld nocht haif done; and, thairfor, I counsell thee to mend to him: for I tell thee thy barne sall die, and the seik kow, or you cum hame; thy twa scheip sall de to; bot thy husband sall mend, and be als haill and feir as euir he was.” And, than, I was sum thing blyther, fra he tauld me that my gudeman wald mend. Than Thome Reid went away fra me, in throw the yard of Monk castell; and I thocht he gait in at ane naroware hoill of the dyke, nor ony erdlie man culd haif gane throw, and swa I was sum thing fleit.107
‘(4) Item. The thrid [? second] tyme, he apperit to hir, as sche was gangand betwix hir awin hous and the Thome of Damwstarnok, quhair he tareit ane gude quhyle with hir, and sperit at hir, “Gif sche wald nocht trow108 in him?” Sche said, “Sche wald trow in ony bodye did her gude.” And Thom promeist hir baith geir, horsis, and ky, and uther graith, gif scho wald denye hir Christindome, and the faith sche tuke at the funt stane?109 Quhairunto sche ansuerit, “That gif sche suld be revin110 at horsis-taillis sche suld neuir do that:” bot promeist to be leill and trew to him in onye thing sche culd do. And, forder, he was sumthing angrie with hir that sche wald nocht grant to him that quhilk he spak.
‘(5) Item. The ferd tyme he apperit in hir awin hous to hir, about the XII hour of the day, quhair thair was sittand thre tailyeouris, and hir awin gudeman; and he tuke hir apperoun and led hir to the dure with him, and sche followit, and geid111 up with him to the kill end, quhair he forbaid hir to speik or feir for ony thing sche hard or saw; and quhene thai had gane ane lytle pece fordwerd, sche saw twelf personnes, aucht wemene and four men: The men wer clad in gentlemennis clething, and the wemene had all plaiddis round about thame, and wer verrie semelie lyke to se; and Thome was with theme: And demandit, “Gif sche knew ony of thame?” Ansuerit, “Nane, except Thom.” Demandit, “What said thai to hir?” Ansuerit, “Thai baid hir sit doun, and said, Welcome Bessie, will thow go with ws?” Bot sche ansuerit nocht; because Thom had forbidden hir. And, forder, declarit, That sche knew nocht quhat purpois thai had amangis thaime, onlie sche saw thair lippis move; and within a schort space thai pairtit all away; and ane hiddeous uglie sowche of wind followit thame; and sche lay seik quhill Thom came agane bak fra thame.
‘(6) Item. Sche being demandit, Gif sche sperit at Thom quhat personnes thai war? Ansuerit, That thai war the gude wychtis that wynnit in the Court of Elfame,112 quha come thair to desyre hir to go with thame; and, forder, Thom desyrit hir to do the sam; quha ansuerit, “Sche saw na proffeit to gang thai kynd of gaittis, unles sche kend quhairfor!” Thom said, “Seis thow nocht me, baith meit-worth, claith-worth, and gude eneugh lyke in personn; and he suld make hir far better nor euer sche was?” Sche ansuerit, “That sche duelt with hir awin husband and bairnis, and culd nocht leif thame.” And swa Thom began to be verrie crabit with hir, and said, “Gif swo sche thocht, sche wald get lytill gude of him.”
‘(7) Interrogat. Gif sche had socht ony thing at Thom, to help hir self, or ony uther with? Ansuerit, That quhen sundrie personnes cam to hir to seik help for thair beist, their kow, or yow,113 or for ane barne that was tane away with ane evill blast of wind, or elf-grippit, she gait114 and sperit at Thom, Quhat mycht help thame? And Thom wald pull ane herb, and gif hir out of his awin hand; and baid hir scheir115 the samin with onye uthir kynd of herbis, and oppin the beistis mouth, and put thame in, and the beist wald mend.’
Altogether, she seems to have been a kindly-disposed and beneficent witch; but that did not save her from the sentence—‘Convict and Brynt.’
The annals of Scotch witchcraft are tame until we come to the case of Katherine Ross, Lady Foulis, July 22, 1590, who had enough to answer for, as she was accused of witchcraft, incantation, sorcery, and poisoning, her object being to poison her stepson, Robert Munro, then Lord Foulis, and Margery Campbell, wife to George Ross, Lord of Balnagowan. Several of her confederates had been tried and burnt, confessing the plot, before Lady Foulis’s trial; but she had great interest, and both she and her stepson Hector Munro were acquitted. Her accusation is very long, so that I must leave all mention of the poisoning, and only take a portion of that relating to the witchcraft:
‘Thou art now accusit, for the making of twa pictouris of clay, in cumpany with the said Cristiane Roiss and Marionne Neyne McAllester, alias Loskie Loucart, in the said Cristian Roissis westir chalmer in Canorth; the ane, maid for the distructioune and consumptioune of the young Laird of Fowlis, and the uthir for the young Ladie Balnagoune; to the effect that the are thairof sould be putt at the Brigend of Fowles, and the uther at Ardmoir, for distructioun of the saidis young Laird and Lady: And this sould haif bene performit at Allhallow-mes, in the year of God ImVclxxvij yeiris: Quhilkis twa pictouris, being sett on the north syd of the Chalmer, the said Loskie Loucart tuik twa elf arrow heides, and delyuerit ane to you Katherene, and the uther, the said Cristian Rois Malcumsone held in her awin hand; and thow schott twa schottis with the said arrow held, att the said Lady Balnagowne, and Loskie Loucart schott thrie schottis at the said young Laird of Fowlis. In the meanetyme, baith the pictouris brak, and thou commandit Loskie Loucart to mak of new uthir twa pictouris thereaftir, for the said personnes: quhilk the said Loskie Loucart tuik upon hand to do.... Thou art now accusit, for assisting the said Thomas, Cristaine Malcomsone and