The True Story vs. Myth of Witchcraft. William Godwin

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The True Story vs. Myth of Witchcraft - William Godwin


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sevintene yeiris, for making of ane pictur of butter to the said young Robert Munro, Laird of Fowlis, in the said house of Caynort, be the devyse and consultatioune of the said Donald and Williame McGilleuerie, and the said pictur of buttir, aftir it wes maid, wes set at the wall-syd, in the vester chalmer of the said hous of Coynard, and wes schot at with ane elf-arrow-heid be the said Marionne Neyuen McAlester, alias Loske Loucart, aucht tymes; quhilk pictur scho mist, and haid hit no pairt thairof: And thow and Cristane Malcomsoune being present in the said chalmer, att the schotting of the said pictur, thinkand gane116 the pictur were hit, it wald be for the distructioune of the young Laird of Fowlis: Lykas,117 said Thomas was convict for the samin, and sufferit the deid.

      The Scotch stories of witchcraft are quite as many as the English, and the so-called witches executed are far more numerous; the last one being burnt, as I have said, in 1727. In June, 1736, the Acts anent witchcraft were repealed; but I much fear that there is still a hankering after belief in it in many parts of Scotland.

      Chapter XXIII.

       Table of Contents

      Witchcraft in America—In Illinois: Moreau and Emmanuel—In Virginia: Case of Grace Sherwood—In Pennsylvania: Two Swedish Women—In South Carolina—In Connecticut: Many Cases—In Massachusetts: Margaret Jones; Mary Parsons; Ann Hibbins; Other Cases.

      The latter is somewhat remarkable, as it was only received into the Union, as a State, in 1818; yet I read, in ‘The Pioneer History of Illinois,’ by ex-Governor John Reynolds (Bellville, Ill., 1852), pp. 142, 143, the following:

      ‘In early times the inhabitants of Illinois were in a small degree tinctured with the absurdity and nonsense of witchcraft and fortune-telling; but in after-days this ignorant superstition has entirely disappeared.... It was the belief of some people, and families, that an old woman living on Silver Creek, Illinois, had the power of witchcraft, to take milk from her neighbours’ cows, without seeing or touching them....

      ‘In Cahokia, about the year 1790, this superstition [witchcraft] got the upper hand of reason, and several poor African slaves were immolated at the shrine of ignorance for this imaginary offence. An African negro, named Moreau, was hung for this crime on a tree not far south-east of Cahokia. It is stated that he had said, “he poisoned his master, but his mistress was too strong for his necromancy.” Another slave, Emmanuel, was shot, in Cahokia, for this crime, and an old woman, Janette, was supposed to have the power to destroy persons and property by her incantations. Many grown people, and all the children, were terrified at her approach.’

      These two cases are verified by extracts from the ‘Record Book’ of Colonel John Todd, Lieutenant-Commandant of the County of Illinois, under Governor Patrick Henry, of the Commonwealth of Virginia:

      ‘Illinois to wit.

      ‘To Richard Winston, Esqre, Sheriff in chief of the District of Kaskaskia.

      ‘Negro Manuel, a Slave, in your custody, is condemned by the Court of Kaskaskia, after having made honorable fine at the door of the church, to be chained to a post at the water side, and then to be burnt alive, and his ashes scattered, as appears to me by record. This sentence you are hereby required to put in execution, on tuesday next at 9 o’clock in the morning, and this shall be your warrant.

      ‘Given under my hand and seal at Kaskaskia, the 13th day of June, in the 3rd year of the Commonwealth.’

      ‘To Capt. Nicolas Janis.

      ‘You are hereby required to call upon a party of your militia to guard Moreau, a slave condemned to execution, up to the town of Kohos. Put them under an officer. They shall be entitled to pay, rashions and refreshment during the time they shall be upon duty, to be certifyed hereafter by you.

      ‘I am, Sir, your hble servant,

       ‘John Todd.

      ‘15th June 1779.’

      Virginia, I believe, can only boast of one witch, and her case is not very widely known. Princess Anne is the southernmost county of Virginia, bounded on the north by Chesapeake Bay, and on the east by the Atlantic. Lynhaven Bay is on the Chesapeake River; and there lived, in the days of ‘good Queen Anne,’ a young woman named Grace Sherwood, who was somewhat shy in her dealings with her neighbours, probably because they invested her with uncanny powers, and even said that she had voyaged across the Atlantic, as far as the Mediterranean, in an eggshell; that on her arrival, at the end of her journey, she had been so pleased with the smell of the rosemary she had found growing there, that she brought back some of the plants with her, and set them about her cottage. These evil rumours were brought to the ears of the authorities, and Grace Sherwood was haled before the justices assembled at Princess Anne Court House; and the entry of her examination, etc., in the court record is as follows:

      ‘Princess Annes.

      ‘At a Court held ye 10th July 1706.

Present { Colo Moseley Capt. Moseley } Justices.
Capt Woodhouse Jno. Cormick
Capt. Chapman Capt. Wm Smyth
Richason—come late.

      Grace Sherwood to be Ducked.

      ‘Whereas Grace Sherwood being Suspected of Witchcraft—have a long time waited for a fit opportunity for a further Examination—and by her Consent, & Approbation of ye Court, it is ordered yt ye Sherr take all such Convenient assistance


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