The forest of the Ardennes extended at that time as far as the waters of the Aisne, and covered the Pays Porcin, in which now rises the town of Rethel. Its ravines swarmed with innumerable wild boars, stags of immense height of a species now extinct thronged in the impenetrable thickets, and wolves of prodigious strength were encountered in winter on the skirts of the woods. The basilisk and the unicorn had their quarters in that forest, as well as a frightful dragon, which later on, by the grace of God, met with destruction at the prayers of a holy hermit. And because in those days the mysteries of nature were revealed to men, and for the glory of the Creator things which were naturally invisible became visible, it was common to meet in the clearings nymphs, satyrs, centaurs, and aigypans.

      Now it is in no respect doubtful that these malevolent beings have indeed been seen just as they have been described in the fables of the pagans. But it must be remembered that they are devils, as is apparent by their feet, which are cloven. Unhappily the fairies are not so easy to detect; these have all the appearance of damsels, and at times the resemblance is so pronounced that one must possess all the prudence of a hermit if one would avoid being deceived. The fairies also are demons, and there were in the forest of the Ardennes great numbers of them. It was for this very reason that that forest so abounded in mystery and horror.

      The Romans in the time of Cæsar had consecrated it to Diana, and the inhabitants of the Pays Porcin on the shores of the Aisne worshipped an idol in the form of a woman. They made offerings to her of cakes, milk, and honey, and sang hymns in her honour.

      Now Berthold, the son of Theodulus, King of Scotland, having received holy baptism, lived in the palace of his father, more after the fashion of a hermit than of a prince. Close shut in his apartment, he spent the livelong day in reciting prayers and meditating upon the Holy Scriptures, and the desire kindled in him to imitate the labours of the apostles. Having learned through a miraculous source the abominations of the Pays Porcin, he straightway loathed and resolved to put an end to them.

      He crossed the sea in a ship which had neither sail nor rudder, and which was drawn by a swan. Happily arrived in the Pays Porcin, he wandered through the villages, the walled towns, and the castles, announcing the glad tidings.

      “The God whom I preach to you,” he said, “is the only true God. He is one God in three Persons, and His Son was born of a Virgin.”

      But these rude men answered him—

      “Youthful stranger, it is very simple on your part to imagine that there is but one God. For the gods are countless. They dwell in the woods, the mountains, and the streams. There are even gods so intimate that they do not disdain a place by the hearths of pious men. Others, again, take up their station in the stables and byres, and so the race of the gods fills the whole universe. But what you have to say about a Divine Virgin is not without warrant. We know of a Virgin with a threefold countenance to whom we sing canticles, and say, ‘Hail most benign! Hail most terrible!’ She is called Diana, and beneath her silvery tread under the pale beams of the moon the mountain thyme bursts into blossom. She has not disdained to receive upon her couch blossoming hyacinths, the offering of shepherds and huntsmen like ourselves. Nevertheless, she remains ever virgin.”

      Thus spake these ignorant men whilst they drove the apostle to the confines of the village, and pursued him with mocking words.

CHAPTER II

       Table of Contents

      Of the meeting between Messire St. Berthold and the

      two sisters Oliveria and Liberetta.