Diary in America, Series One. Фредерик Марриет
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by their uniformity and pretence.
I had intended to stop at Hudson, that I might proceed from thence to New Lebanon to visit the Shaking Quakers; but, as I discovered that there was a community of them not five miles from Troy, I, to avoid a fatiguing journey, left Albany, and continued on to that city.
Albany is one of the oldest Dutch settlements, and among its inhabitants are to be found many of the descendants of the Dutch aristocracy. Indeed, it may even now be considered as a Dutch city. It is the capital of the state of New York, with a population of nearly 30,000. Its commerce is very extensive, as it is here that the Erie canal communications with the Far West, as well as the Eastern States, debouche into the Hudson.
We have here a singular proof, not only of the rapidity with which cities rise in America, but also how superior energy will overcome every disadvantage. Little more than twenty years ago, Albany stood by itself, a large and populous city without a rival, but its population was chiefly Dutch. The Yankees from the Eastern States came down and settled themselves at Troy, not five miles distant, in opposition to them. It would be supposed that Albany could have crushed this city in its birth, but it could not, and Troy is now a beautiful city, with its mayor, its corporation, and a population of 20,000 souls, and divides the commerce with Albany, from which most of the eastern trade has been ravished. The inhabitants of Albany are termed Albanians, those of Troy, Trojans! In one feature these cities are very similar, being both crowded with lumber and pretty girls.
I went out to see the Shakers at Niskayuna. So much has already been said about their tenets that I shall not repeat them, further than to observe that all their goods are in common, and that, although the sexes mix together, they profess the vows of celibacy and chastity. Their lands are in excellent order, and they are said to be very rich. (I should be very sorry to take away the character of any community, but, as I was a little sceptical as to the possibility of the vow of chastity being observed under circumstances above alluded to, I made some inquiries, and having met with one who had seceded from the fraternity, I discovered that my opinion of human nature was correct, and the conduct of the Shakers not altogether so. I must not enter into details, as they would be unfit for publication.)
We were admitted into a long room on the ground-floors where the Shakers were seated on forms, the men opposite to the women, and apart from each other. The men were in their waistcoats and shirt-sleeves, twiddling their thumbs, and looking awfully puritanical. The women were attired in dresses of very light striped cotton, which hung about them like full dressing-gowns, and concealed all shape and proportions. A plain mob cap on their heads, and a thick muslin handkerchief in many folds over their shoulders, completed their attire. They each held in their hands a pocket-handkerchief as large as a towel, and of almost the same substance. But the appearance of the women was melancholy and unnatural; I say unnatural because it required to be accounted for. They had all the advantages of exercise and labour in the open air, good food, and good clothing; they were not overworked, for they are not required to work more than they please; and yet there was something so pallid, so unearthly in their complexions, that it gave you the idea that they had been taken up from their coffins a few hours after their decease: not a hue of health, not a vestige of colour in any cheek or lip;—one cadaverous yellow tinge prevailed. And yet there were to be seen many faces very beautiful, as far as regarded outline, but they were the features of the beautiful in death. The men, on the contrary, were ruddy, strong, and vigorous. Why, then, this difference between the sexes, where they each performed the same duties, where none were taxed beyond their strength, and all were well fed and clothed?
After a silence of ten minutes, one of the men of the community, evidently a coarse illiterate person, rose and addressed a few words to the spectators, requesting them not to laugh at what they saw, but to behave themselves properly, etcetera, and then he sat down.
One of the leaders then burst out into a hymn, to a jigging sort of tune, and all the others joined chorus. After the hymn was sung they all rose, put away the forms on which they had been seated, and stood in lines, eight in a row, men and women separate, facing each other, and about ten feet apart—the ranks of men being flanked by the boys, and those of the women by the girls. They commenced their dancing by advancing in rows, just about as far as profane people do in L’été when they dance quadrilles, and then retreated the same distance, all keeping regular time, and turning back to back after every third advance. The movement was rather quick, and they danced to their own singing of the following beautiful composition:—
Law, law, de lawdel law,
Law, law, de law,
Law, law, de lawdel law,
Lawdel, lawdel, law—
keeping time also with the hands as well as feet, the former raised up to the chest, and hanging down like the fore-paws of a dancing bear. After a quarter of an hour they sat down again, and the women made use of their large towel pocket-handkerchiefs to wipe off the perspiration. Another hymn was sung, and then the same person addressed the spectators, requesting them not to laugh, and inquiring if any of them felt a wish to be saved—adding, “Not one of you, I don’t think.” He looked round at all of us with the most ineffable contempt, and then sat down; and they sang another hymn, the burden of which was—
“Our souls are saved, and we are free
From vice and all in-i-qui-ty.”
which was a very comfortable delusion, at all events.
They then rose again, put away the forms as before, and danced in another fashion. Instead of L’été, it was Grande ronde. About ten men and women stood in two lines in the centre of the room, as a vocal band of music, while all the others, two and two, women first and men following, promenaded round, with a short quick step, to the tune chaunted in the centre. As they went round and round, shaking their paws up and down before them, the scene was very absurd, and I could have laughed had I not felt disgusted at such a degradation of rational and immortal beings. This dance lasted a long while, until the music turned to croaking, and the perspiration was abundant; they stopped at last, and then announced that their exercise was finished. I waited a little while after the main body had dispersed, to speak with one of the elders. “I will be with you directly,” replied he, walking hastily away; but he never came back.
I never heard the principle upon which they dance. David danced before the ark; but it is to be presumed that David danced as well as he sung. At least he thought so; for when his wife Michal laughed at him, he made her conduct a ground of divorce.
Every community which works in common, and is provided for in the mass, must become rich, especially when it has no children to maintain. It is like receiving a person’s labour in exchange for victuals and clothing only, and this is all I can perceive that can be said in favour of these people. Suffice it to say, I have a very bad opinion of them: and were I disposed to dilate on the subject, I should feel no inclination to treat them with the lenity shewn to them by other travellers.
From this mockery, I went to see what had a real tendency to make you feel religious—the Falls of the Mohawk, about three miles from Troy. Picturesque and beautiful as all falling water is, to describe it is extremely difficult, unless, indeed by a forced simile; the flow of language is too tame for the flow of water; but if the reader can imagine a ledge of black rocks, about sixty or seventy feet high, and that over this ledge was poured simultaneously the milk of some millions of cows, he will then have some idea of the beauty of the creaming Falls of the Mohawk, imbedded as they are in their wild and luxuriant scenery.
Close to the Falls, I perceived a few small wooden shealings, appearing, under the majestic trees which overshadowed them, more like dog-kennels than the habitations of men: they were tenanted by Irish emigrants, who had taken work at the new locks forming on the Erie canal. I went up to them. In a tenement about fourteen feet by ten, lived an Irishman, his wife, and family, and seven boys as he called them, young men from twenty to thirty years of age, who boarded with him. There was but one bed, on which slept the man, his wife, and family. Above the bed were some planks, extending half way the length of the shealing, and there slept the seven boys, without any mattress, or even straw, to lie upon. I entered into conversation with them: they complained bitterly of the times, saying