The Tales of Ancient Egypt (10 Historical Novels). Georg Ebers
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had been hung up at the head of his bed. He tried to turn in his bed, but could not; he was too weak. At last, finding it impossible to discover whether he was in real life or still in a dream, he called for his dressers and the courtiers, who were accustomed to be present when he rose. They appeared in a moment, and with them his mother, Prexaspes, a number of the learned among the Magi, and some Egyptians who were unknown to him. They told him, that he had been lying in a violent fever for weeks, and had only escaped death by the special mercy of the gods, the skill of the physicians, and the unwearied nursing of his mother. He looked enquiringly first at Kassandane, then at Prexaspes, lost consciousness again, and fell into a deep sleep, from which he awoke the next morning with renewed strength.
In four days he was strong enough to sit up and able to question Prexaspes on the only subject, which occupied his thoughts.
In consideration of his master’s weakness the envoy was beginning an evasive reply, when a threatening movement of the king’s gaunt, worn hand, and a look which had by no means lost its old power of awing into submission, brought him to the point at once, and in the hope of giving the king a great pleasure and putting his mind completely at rest, he began: “Rejoice, O King! the youth, who dared to desire the disparagement of thy glory, is no more. This hand slew him and buried his body at Baal-Zephon. The sand of the desert and the unfruitful waves of the Red Sea were the only witnesses of the deed; and no creature knows thereof beside thyself, O King, thy servant Prexaspes, and the gulls and cormorants, that hover over his grave.”
The king uttered a piercing shriek of rage, was seized by a fresh shivering-fit, and sank back once more in raving delirium.
Long weeks passed, every day of which threatened its death. At last, however, his strong constitution gained the day, but his mind had given way, and remained disordered and weak up to his last hour.
When he was strong enough to leave the sick-room and to ride and shoot once more, he abandoned himself more than ever to the pleasure of drinking, and lost every remnant of self-control.
The delusion had fixed itself in his disordered mind, that Bartja was not dead, but transformed into the bow of the King of Ethiopia, and that the Feruer (soul) of his father Cyrus had commanded him to restore Bartja to its original form, by subjugating the black nation.
This idea, which he confided to every one about him as a great secret, pursued him day and night and gave him no rest, until he had started for Ethiopia with an immense host. He was forced, however, to return without having accomplished his object, after having miserably lost the greater part of his army by heat and the scarcity of provisions. An historian, who may almost be spoken of as contemporary, tells us that the wretched soldiers, after having subsisted on herbs as long as they could, came to deserts where there was no sign of vegetation, and in their despair resorted to an expedient almost too fearful to describe. Lots were drawn by every ten men, and he on whom the lot fell was killed and eaten by the other nine.
[Herodotus visited Egypt some 60 years after the death of Cambyses,
454 B.C. He describes the Ethiopian campaign, III. 25.]
At last things went so far, that his subjects compelled this madman to return, but only, with their slavish Asiatic feelings, to obey him all the more blindly, when they found themselves once more in inhabited regions.
On reaching Memphis with the wreck of his army, he found the Egyptians in glorious apparel celebrating a festival. They had found a new Apis and were rejoicing over the reappearance of their god, incarnate in the sacred bull.
As Cambyses had heard at Thebes, that the army he had sent against the oasis of Ammon in the Libyan desert, had perished miserably in a Khamsin, or Simoom, and that his fleet, which was to conquer Carthage, had refused to fight with a people of their own race, he fancied that the Memphians must be celebrating a festival of joy at the news of his misfortunes, sent for their principal men, and after reproaching them with their conduct, asked why they had been gloomy and morose after his victories, but joyous at hearing of his misfortunes. The Memphians answered by explaining the real ground for their merry-making, and told him, that the appearance of the sacred bull was always celebrated in Egypt with the greatest rejoicings. Cambyses called them liars, and, as such, sentenced them to death. He then sent for the priests; received, however, exactly the same answer from them.
With the bitterest irony he asked to be allowed to make the acquaintance of this new god, and commanded them to bring him. The bull Apis was brought and the king told that he was the progeny of a virgin cow and a moonbeam, that he must be black, with a white triangular spot on the forehead, the likeness of an eagle on his back, and on his side the crescent moon. There must be two kinds of hair on his tail, and on his tongue an excrescence in the form of the sacred beetle Scarabaeus.
When Cambyses saw this deified creature he could discover nothing remarkable in him, and was so enraged that he plunged his sword into its side. As the blood streamed from the wound and the animal fell, he broke out into a piercing laugh, and cried: “Ye fools! so your gods are flesh and blood; they can be wounded. Such folly is worthy of you. But ye shall find, that it is not so easy to make a fool of me. Ho, guards! flog these priests soundly, and kill every one whom you find taking part in this mad celebration.” The command was obeyed and fearfully exasperated the Egyptians.
[According to Herod. III. 29. Cambyses’ sword slipped and ran into
the leg of the sacred bull. As the king died also of a wound in the
thigh, this just suits Herodotus, who always tries to put the
retribution that comes after presumptuous crime in the strongest
light; but it is very unlikely that the bull should have died of a
mere thigh wound.]
Apis died of his wound; the Memphians buried him secretly in the vaults belonging to the sacred bulls, near the Serapeum, and, led by Psamtik, attempted an insurrection against the Persians. This was very quickly put down, however, and cost Psamtik his life,—a life the stains and severities of which deserve to be forgiven, in consideration of his unwearied, ceaseless efforts to deliver his people from a foreign yoke, and his death in the cause of freedom.
Cambyses’ madness had meanwhile taken fresh forms. After the failure of his attempt to restore Bartja, (transformed as he fancied into a bow) to his original shape, his irritability increased so frightfully that a single word, or even a look, was sufficient to make him furious. Still his true friend and counsellor, Croesus, never left him, though the king had more than once given him over to the guards for execution. But the guards knew their master; they took good care not to lay hands on the old man, and felt sure of impunity, as the king would either have forgotten his command, or repented of it by the next day, Once, however, the miserable whip bearers paid a fearful penalty for their lenity. Cambyses, while rejoicing that Croesus was saved, ordered his deliverers to be executed for disobedience without mercy.
It would be repugnant to us to repeat all the tales of barbarous cruelties, which are told of Cambyses at this insane period of his life; but we cannot resist mentioning a few which seem to us especially characteristic.
While sitting at table one day, already somewhat intoxicated, he asked Prexaspes what the Persians thought of him. The envoy, who in hopes of deadening his tormenting conscience by the performance of noble and dangerous acts, let no opportunity pass of trying to exercise a good influence over his sovereign, answered that they extolled him on every point, but thought he was too much addicted to wine.
These words, though spoken half in jest, put the king into a violent passion, and he almost shrieked: “So the Persians say, that the wine has taken away my senses, do they? on the contrary, I’ll show them that they’ve lost their own.” And as he spoke he bent his bow, took aim for a moment at Prexaspes’ eldest son, who, as cup-bearer, was standing at the back of the hall waiting for and watching every look of his sovereign, and shot him in the breast. He then gave orders that the boy’s body should be opened and examined. The arrow had pierced the centre of his heart. This delighted the senseless tyrant, and he called out with a laugh: “Now you see, Prexaspes, it’s the Persians who have lost their judgment, not I. Could any one have hit the mark better?”
Prexaspes