The French Revolution. Thomas Carlyle
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cradle; above all, Flirtations, their rise, progress, decline and fall. There are Snow-statues raised by the poor in hard winter to a Queen who has given them fuel. There are masquerades, theatricals; beautifyings of little Trianon, purchase and repair of St. Cloud; journeyings from the summer Court-Elysium to the winter one. There are poutings and grudgings from the Sardinian Sisters-in-law (for the Princes too are wedded); little jealousies, which Court-Etiquette can moderate. Wholly the lightest-hearted frivolous foam of Existence; yet an artfully refined foam; pleasant were it not so costly, like that which mantles on the wine of Champagne!
Monsieur, the King's elder Brother, has set up for a kind of wit; and leans towards the Philosophe side. Monseigneur d'Artois pulls the mask from a fair impertinent; fights a duel in consequence—almost drawing blood.[26] He has breeches of a kind new in this world;—a fabulous kind; 'four tall lackeys,' says Mercier, as if he had seen it, 'hold him up in the air, that he may fall into the garment without vestige of wrinkle; from which rigorous encasement the same four, in the same way, and with more effort, must deliver him at night.'[27] This last is he who now, as a gray time-worn man, sits desolate at Grätz;[28] having winded up his destiny with the Three Days. In such sort are poor mortals swept and shovelled to and fro.
Chapter 1.2.II.
Petition in Hieroglyphs.
With the working people, again it is not so well. Unlucky! For there are twenty to twenty-five millions of them. Whom, however, we lump together into a kind of dim compendious unity, monstrous but dim, far off, as the canaille; or, more humanely, as 'the masses.' Masses, indeed: and yet, singular to say, if, with an effort of imagination, thou follow them, over broad France, into their clay hovels, into their garrets and hutches, the masses consist all of units. Every unit of whom has his own heart and sorrows; stands covered there with his own skin, and if you prick him he will bleed. O purple Sovereignty, Holiness, Reverence; thou, for example, Cardinal Grand-Almoner, with thy plush covering of honour, who hast thy hands strengthened with dignities and moneys, and art set on thy world watch-tower solemnly, in sight of God, for such ends—what a thought: that every unit of these masses is a miraculous Man, even as thyself art; struggling, with vision, or with blindness, for his infinite Kingdom (this life which he has got, once only, in the middle of Eternities); with a spark of the Divinity, what thou callest an immortal soul, in him!
Dreary, languid do these struggle in their obscure remoteness; their hearth cheerless, their diet thin. For them, in this world, rises no Era of Hope; hardly now in the other—if it be not hope in the gloomy rest of Death, for their faith too is failing. Untaught, uncomforted, unfed! A dumb generation; their voice only an inarticulate cry: spokesman, in the King's Council, in the world's forum, they have none that finds credence. At rare intervals (as now, in 1775), they will fling down their hoes and hammers; and, to the astonishment of thinking mankind,[29] flock hither and thither, dangerous, aimless; get the length even of Versailles. Turgot is altering the Corn-trade, abrogating the absurdest Corn-laws; there is dearth, real, or were it even 'factitious;' an indubitable scarcity of bread. And so, on the second day of May 1775, these waste multitudes do here, at Versailles Château, in wide-spread wretchedness, in sallow faces, squalor, winged raggedness, present, as in legible hieroglyphic writing, their Petition of Grievances. The Château gates have to be shut; but the King will appear on the balcony, and speak to them. They have seen the King's face; their Petition of Grievances has been, if not read, looked at. For answer, two of them are hanged, 'on a new gallows forty feet high;' and the rest driven back to their dens—for a time.
Clearly a difficult 'point' for Government, that of dealing with these masses;—if indeed it be not rather the sole point and problem of Government, and all other points mere accidental crotchets, superficialities, and beatings of the wind! For let Charter-Chests, Use and Wont, Law common and special say what they will, the masses count to so many millions of units; made, to all appearance, by God—whose Earth this is declared to be. Besides, the people are not without ferocity; they have sinews and indignation. Do but look what holiday old Marquis Mirabeau, the crabbed old friend of Men, looked on, in these same years, from his lodging, at the Baths of Mont d'Or: 'The savages descending in torrents from the mountains; our people ordered not to go out. The Curate in surplice and stole; Justice in its peruke; Marechausee sabre in hand, guarding the place, till the bagpipes can begin. The dance interrupted, in a quarter of an hour, by battle; the cries, the squealings of children, of infirm persons, and other assistants, tarring them on, as the rabble does when dogs fight: frightful men, or rather frightful wild animals, clad in jupes of coarse woollen, with large girdles of leather studded with copper nails; of gigantic stature, heightened by high wooden-clogs (sabots); rising on tiptoe to see the fight; tramping time to it; rubbing their sides with their elbows: their faces haggard (figures hâves), and covered with their long greasy hair; the upper part of the visage waxing pale, the lower distorting itself into the attempt at a cruel laugh and a sort of ferocious impatience. And these people pay the taille! And you want further to take their salt from them! And you know not what it is you are stripping barer, or as you call it, governing; what by the spurt of your pen, in its cold dastard indifference, you will fancy you can starve always with impunity; always till the catastrophe come!—Ah Madame, such Government by Blindman's-buff, stumbling along too far, will end in the General Overturn (culbute générale).'[30]
Undoubtedly a dark feature this in an Age of Gold—Age, at least, of Paper and Hope! Meanwhile, trouble us not with thy prophecies, O croaking Friend of Men: 'tis long that we have heard such; and still the old world keeps wagging, in its old way.
Chapter 1.2.III.
Questionable.
Or is this same Age of Hope itself but a simulacrum; as Hope too often is? Cloud-vapour with rainbows painted on it, beautiful to see, to sail towards—which hovers over Niagara Falls? In that case, victorious Analysis will have enough to do.
Alas, yes! a whole world to remake, if she could see it; work for another than she! For all is wrong, and gone out of joint; the inward spiritual, and the outward economical; head or heart, there is no soundness in it. As indeed, evils of all sorts are more or less of kin, and do usually go together: especially it is an old truth, that wherever huge physical evil is, there, as the parent and origin of it, has moral evil to a proportionate extent been. Before those five-and-twenty labouring Millions, for instance, could get that haggardness of face, which old Mirabeau now looks on, in a Nation calling itself Christian, and calling man the brother of man—what unspeakable, nigh infinite Dishonesty (of seeming and not being) in all manner of Rulers, and appointed Watchers, spiritual and temporal, must there not, through long ages, have gone on accumulating! It will accumulate: moreover, it will reach a head; for the first of all Gospels is this, that a Lie cannot endure for ever.
In fact, if we pierce through that rosepink vapour of Sentimentalism, Philanthropy, and Feasts of Morals, there lies behind it one of the sorriest spectacles. You might ask, What bonds that ever held a human society happily together, or held it together at all, are in force here? It is an unbelieving people; which has suppositions, hypotheses, and froth-systems of victorious Analysis; and for belief this mainly, that Pleasure is pleasant. Hunger they have for all sweet things; and the law of Hunger; but what other law? Within them, or over them, properly none!
Their King has become a King Popinjay; with his Maurepas Government, gyrating as the weather-cock does, blown about by every wind. Above them they see no God; or they even do not look above, except with astronomical glasses. The Church indeed still is; but in the most submissive state; quite tamed by Philosophism; in a singularly short time; for the hour was come. Some twenty years ago, your Archbishop Beaumont would not even let the poor Jansenists get buried: your Loménie Brienne (a rising man, whom we shall meet with yet) could, in the name of the Clergy, insist on having the Anti-protestant laws, which condemn to death for preaching, 'put in execution.'[31]