Against Home Rule (1912). Various
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question, namely, why he should be pressed even to consider it. That the establishment of an Irish Parliament must involve doubtful and far-reaching consequences is denied by no one. What then is the primâ facie case which has induced many Englishmen and Scotchmen to think that it ought to be seriously debated? If we could erase the past and approach the problem of framing representative institutions in their most practicable shape for the inhabitants of the United Kingdom, who would think it wise to crowd into these small Islands two, or, as some would have it, three, four, or five separate Parliaments, with their separate elections, their separate sets of ministers and Offices, their separate party systems, their divergent policies? Distances are, under modern conditions, so small, our population is so compact, the interests of its component parts are so intimately fused together, that any device at all resembling Home Rule would seem at the best cumbersome, costly, and ineffective; at the worst, perilous to the rights of minorities, the peace of the country, and the unity of the Kingdom. If, then, these common-sense considerations are thrust on one side by so many well-meaning persons, it must surely be because they think that for the destruction of our existing system there is to be found a compelling justification in the history of the past:
I am well aware that many of the persons of whom I am thinking profess to base their approval of Home Rule on purely administrative grounds. The Parliament of the United Kingdom, they say, is overweighted; it has more to do than it can manage; we must diminish its excessive burdens; and we can only do so by throwing them in part upon other and subordinate assemblies. But this, if it be a reason at all, is certainly a most insufficient one. Would any human being, anxious merely to give relief to the House of Commons, adopt so illogical a scheme as one which involves a provincial Parliament in Ireland, and no provincial Parliaments anywhere else; which puts Ireland under two Parliaments, and left the rest of the country under one; which, if Irishmen are to be admitted to the Imperial Parliament, would give Ireland privileges and powers denied to England and Scotland, and, if they are to be excluded from the Imperial Parliament, would deprive Ireland of rights which surely she ought to possess?
Again, if the "administrative" argument was really more than an ornament of debate, would any one select Ireland as the administrative district in which to make trial of the new system? Would any one, in his desire to relieve the Imperial Parliament of some of its functions, select as an area of self-government a region where one part is divided against another by passions, and, if you will, by prejudices, more violent, and more deeply-rooted than those which afflict any other fraction of the United Kingdom, choose that other fraction where, and how, you will?
I take it, then, as certain that in the mind of the ordinary British Home Ruler the justification for Home Rule is not administrative but historical. He pictures Ireland before the English invasion as an organised and independent State, happy in the possession of a native polity which Englishmen have ruthlessly destroyed, now suffering under laws and institutions forced upon her by the conquerors, suitable it may be to men of Anglo-Saxon descent, but utterly alien to the genius and temper of a Celtic population. To him, therefore, Home Rule presents itself as an act of National restitution.
Personally, I believe this to be a complete misreading of history. It is not denied—at least I do not deny—that both the English and British Governments, in their dealings with Ireland have done many things that were stupid, and some things that were abominable. But among their follies or their crimes is not to be counted the destruction of any such State as I have described; for no such State existed. They did not uproot one type of civilisation in order to plant another. The Ireland with which England had to deal had not acquired a national organisation, and when controversialists talk of "restoring" this or that institution to Ireland, the only institutions that can possibly be "restored" are in their origin importations from England.
This does not, of course, mean that the English were a superior race dealing with an inferior one. Indeed, there is, in my view, no sharp division of race at all. In the veins of the inhabitants of these Islands runs more than one strain of blood. The English are not simply Teutonic—still less are the Irish Celtic. We must conceive the pre-historic inhabitants both of Britain and of Ireland as subject to repeated waves of invasion from the wandering peoples of the Continent. The Celt preceded the Teuton; and in certain regions his language still survives. The Teuton followed him in (as I suppose) far greater numbers, and his language has become that of a large fraction of the civilised world. But in no part of the United Kingdom is the Teutonic strain free from either the Celtic or pre-Celtic strain; nor do I believe that the Celtic strain has anywhere a predominance such as that which, speaking very roughly, the Teutonic strain possesses in the East of these Islands, or the pre-Celtic strain in the West.
There is, therefore, no race frontier to be considered, still less is there any question of inferiority or superiority. The Irish difficulty, historically considered, arises in the main from two circumstances. The first of these, to which I have just referred, is that when England began to intervene in the welter of Irish inter-tribal warfare, she was already an organised State, slowly working its way through feudal monarchy to constitutional freedom. The second is that while the religious revolution of the sixteenth century profoundly and permanently affected the larger Island, it left the smaller Island untouched. The result of the first of these has been that Irish institutions, Irish laws, Irish forms of local government, and Irish forms of parliamentary government are necessarily of the English type. The result of the second has been that while no sharp divisions of race exist, divisions of religion have too often taken their place; that in the constitutional struggles of the seventeenth century Ireland was not the partner but the victim of English factions; and that civil war in its most brutal form, with the confiscations and penal laws which followed in its train, have fed, have indeed created, the bitter fiction that Ireland was once a "nation" whose national life has been destroyed by its more powerful neighbour.
To all this it will perhaps be replied that even if the general accuracy of the foregoing statement be admitted (and nothing about Ireland ever is admitted), it is quite irrelevant to the question of Home Rule; because what is of importance to practical statesmanship is not what did actually happen in the past, but what those who live in the present suppose to have happened. If, therefore, to the imagination of contemporary Irishmen, Ireland appears a second Poland, statesmen must act as if the dream were fact.
In such a contention there is some element of truth. But it must be observed in the first place that dreams, however vivid, are not eternal; and, in the second place, that while this particular dream endures it supplies a practical argument against Home Rule, the full force of which is commonly under-rated. For what are the main constitutional dangers of creating rival Parliaments in the same State? They are—friction, collision of jurisdiction, and, in the end, national disintegration. Of these, friction is scarcely to be avoided. I doubt whether it has been wholly avoided in any State where the system, either of co-equal or of subordinate Parliaments, has been thoroughly tried. It certainly was not avoided in the days past when Ireland had a Parliament of its own. It is incredible that it should be avoided in the future, however elaborate be the safeguards which the draughtsman's ingenuity can devise. But friction, in any case inevitable, becomes a peril to every community where the rival assemblies can appeal to nationalist sentiment. The sore gets poisoned. What under happier conditions might be no more than a passing storm of rhetoric, forgotten as soon as ended, will gather strength with time. The appetite for self-assertion, inherent in every assembly, and not likely to be absent from one composed of orators so brilliantly gifted as the Irish, will take the menacing form of an international quarrel. The appeal will no longer be to precedents and statutes, but to patriotism and nationality, and the quarrel of two Parliaments will become the quarrel of two peoples. What will it avail, when that time comes, that in 1912 the Irish leaders declared themselves content with a subordinate legislature? It is their earlier speeches of a very different tenour that will be remembered; and it will be asked, with a logic that may well seem irresistible, by what right Irish "nationality" was ever abandoned by Irish representatives.
On these dangers I do not in this brief note propose to dwell, though it seems to me insane either to ignore them or to belittle them. The point on which I desire to insist is that they arise not from the establishment of a subordinate Parliament alone, nor from the existence of a "nationalist" sentiment alone, but from the action and reaction of the sentiment upon the institution, and of